Editing Annotation:Annotationen:Knowledge as Environmental Fit/Qrotb6l2mk

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{{TextAnnotation
 
|AnnotationOf=Annotationen:Knowledge_as_Environmental_Fit
 
|AnnotationOf=Annotationen:Knowledge_as_Environmental_Fit
|AnnotationComment=An account of these levels has been provided elsewhere.[12] Here we shall give merely a brief outline with the help of a simple, prosaic example.
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|LastModificationDate=2019-09-20T13:00:30.231Z
 
 
The conception of reality we are adopting is based on the notion of repeatability. This is a commonplace notion which, it seems, is used everywhere in conceptual construction. Imagine you are looking out the window, see a dark patch on the lawn and, the next time you look, the dark patch is gone. You now wonder what it was. If there is no ready explanation, you may conclude that it was nothing but a figment of your visual system which is showing fatigue, and you therefore dismiss the experience as illusory, which is to say, you eliminate it from the sequence of experiences that you consider “real.” If, however, the dark patch is seen a second time, you will work much harder to find an explanation for it that would allow you to consider it real. If you are unable to account for it, but you see the patch every time you look out the window, you will be considerably disturbed, because this now means either that there are inexplicable entities visiting your lawn or—no less worrying—that your perceptual system has developed a serious malfunction. In both cases, the dark patch would have acquired a higher degree of reality than it had after you had seen it only once. As a next step, you might walk out and inspect the place where you have seen or are seeing the dark patch. This could, in fact, lead to a “confirmation” of the experience in another sensory mode. If, now, there is some other perceptual discrimination that you can coordinate with the visual discrimination of the patch— the feel of sticky wetness as you put your hand on the ground, a tactual resistance, or even a smell or sound—the experience of the dark patch will make something like a quantum jump with regard to the “reality” you would assign to it. (It is true, of course, that psychologists have found cases of illusion that involve more than one sensory mode, but they are rather rare and you would be extremely reluctant to accept the idea that it is you who is having such a multimodal illusion.) Obviously, repetition would again play an important part on this second level. If the compound experience were recurrent, so that you have it again after shorter or longer intervals, you would at once assign to it a higher degree of reality than if you had had it only once. The situation may then develop in two different ways. On the one hand, you may be able to draw an analogy and coordinate the experience of the dark patch with some of the rules and regularities that you have (inductively) abstracted in some area of past experience. That is to say, you may be able to construct an “explanation” for the dark patch that conforms to, or is in harmony with, explanations you have successfully used on other occasions and in other circumstances. In that case, the explanation you have just produced would be registered as an hypothesis about the appearance of dark patches on your lawn. If you happened to be of a scientific bent of mind, you would then cease to doubt the reliability of your visual sense and you would begin to search for ways and means of “testing” your hypothesis.
 
On the other hand, you may decide to call your spouse or someone else, ask them to look at the particular place on the lawn, and see what happens. If, in the past, they have usually corroborated your perceptions but now do not corroborate your experience of the dark patch, you will have some difficulty in maintaining its reality. (Of course, there is always the possibility of attributing supernatural powers to yourself, but few people are willing to take that rather awesome step with so little provocation.) If, however, your witness concurs and corroborates that a dark patch can be discriminated from the rest of the lawn, then the experience makes yet another jump with regard to its reality: you now are quite sure that it “exists.”
 
|LastModificationDate=2019-09-20T13:01:10.622Z
 
 
|LastModificationUser=User:Sarah Oberbichler
 
|LastModificationUser=User:Sarah Oberbichler
|AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Qrotb6l2mk","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ16Ӻ","startOffset":201,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ16Ӻ","endOffset":4171°Ӻ,"quote":"An account of these levels has been provided elsewhere.Ӷ12Ӻ Here we shall give merely a brief outline with the help of a simple, prosaic example. \nThe conception of reality we are adopting is based on the notion of repeatability. This is a commonplace notion which, it seems, is used everywhere in conceptual construction. Imagine you are looking out the window, see a dark patch on the lawn and, the next time you look, the dark patch is gone. You now wonder what it was. If there is no ready explanation, you may conclude that it was nothing but a figment of your visual system which is showing fatigue, and you therefore dismiss the experience as illusory, which is to say, you eliminate it from the sequence of experiences that you consider “real.” If, however, the dark patch is seen a second time, you will work much harder to find an explanation for it that would allow you to consider it real. If you are unable to account for it, but you see the patch every time you look out the window, you will be considerably disturbed, because this now means either that there are inexplicable entities visiting your lawn or—no less worrying—that your perceptual system has developed a serious malfunction. In both cases, the dark patch would have acquired a higher degree of reality than it had after you had seen it only once. \nAs a next step, you might walk out and inspect the place where you have seen or are seeing the dark patch. This could, in fact, lead to a “confirmation” of the experience in another sensory mode. If, now, there is some other perceptual discrimination that you can coordinate with the visual discrimination of the patch— the feel of sticky wetness as you put your hand on the ground, a tactual resistance, or even a smell or sound—the experience of the dark patch will make something like a quantum jump with regard to the “reality” you would assign to it. (It is true, of course, that psychologists have found cases of illusion that involve more than one sensory mode, but they are rather rare and you would be extremely reluctant to accept the idea that it is you who is having such a multimodal illusion.) \nObviously, repetition would again play an important part on this second level. If the compound experience were recurrent, so that you have it again after shorter or longer intervals, you would at once assign to it a higher degree of reality than if you had had it only once. \nThe situation may then develop in two different ways. On the one hand, you may be able to draw an analogy and coordinate the experience of the dark patch with some of the rules and regularities that you have (inductively) abstracted in some area of past experience. That is to say, you may be able to construct an “explanation” for the dark patch that conforms to, or is in harmony with, explanations you have successfully used on other occasions and in other circumstances. \nIn that case, the explanation you have just produced would be registered as an hypothesis about the appearance of dark patches on your lawn. If you happened to be of a scientific bent of mind, you would then cease to doubt the reliability of your visual sense and you would begin to search for ways and means of “testing” your hypothesis. \n\nOn the other hand, you may decide to call your spouse or someone else, ask them to look at the particular place on the lawn, and see what happens. If, in the past, they have usually corroborated your perceptions but now do not corroborate your experience of the dark patch, you will have some difficulty in maintaining its reality. (Of course, there is always the possibility of attributing supernatural powers to yourself, but few people are willing to take that rather awesome step with so little provocation.) If, however, your witness concurs and corroborates that a dark patch can be discriminated from the rest of the lawn, then the experience makes yet another jump with regard to its reality: you now are quite sure that it “exists.”","highlights":Ӷ^"jQuery321055199315526674482":^°°,^"jQuery321055199315526674482":^°°,^"jQuery321055199315526674482":^°°Ӻ,"text":"An account of these levels has been provided elsewhere.Ӷ12Ӻ Here we shall give merely a brief outline with the help of a simple, prosaic example.\n\nThe conception of reality we are adopting is based on the notion of repeatability. This is a commonplace notion which, it seems, is used everywhere in conceptual construction. Imagine you are looking out the window, see a dark patch on the lawn and, the next time you look, the dark patch is gone. You now wonder what it was. If there is no ready explanation, you may conclude that it was nothing but a figment of your visual system which is showing fatigue, and you therefore dismiss the experience as illusory, which is to say, you eliminate it from the sequence of experiences that you consider “real.” If, however, the dark patch is seen a second time, you will work much harder to find an explanation for it that would allow you to consider it real. If you are unable to account for it, but you see the patch every time you look out the window, you will be considerably disturbed, because this now means either that there are inexplicable entities visiting your lawn or—no less worrying—that your perceptual system has developed a serious malfunction. In both cases, the dark patch would have acquired a higher degree of reality than it had after you had seen it only once. As a next step, you might walk out and inspect the place where you have seen or are seeing the dark patch. This could, in fact, lead to a “confirmation” of the experience in another sensory mode. If, now, there is some other perceptual discrimination that you can coordinate with the visual discrimination of the patch— the feel of sticky wetness as you put your hand on the ground, a tactual resistance, or even a smell or sound—the experience of the dark patch will make something like a quantum jump with regard to the “reality” you would assign to it. (It is true, of course, that psychologists have found cases of illusion that involve more than one sensory mode, but they are rather rare and you would be extremely reluctant to accept the idea that it is you who is having such a multimodal illusion.) Obviously, repetition would again play an important part on this second level. If the compound experience were recurrent, so that you have it again after shorter or longer intervals, you would at once assign to it a higher degree of reality than if you had had it only once. The situation may then develop in two different ways. On the one hand, you may be able to draw an analogy and coordinate the experience of the dark patch with some of the rules and regularities that you have (inductively) abstracted in some area of past experience. That is to say, you may be able to construct an “explanation” for the dark patch that conforms to, or is in harmony with, explanations you have successfully used on other occasions and in other circumstances. In that case, the explanation you have just produced would be registered as an hypothesis about the appearance of dark patches on your lawn. If you happened to be of a scientific bent of mind, you would then cease to doubt the reliability of your visual sense and you would begin to search for ways and means of “testing” your hypothesis.\nOn the other hand, you may decide to call your spouse or someone else, ask them to look at the particular place on the lawn, and see what happens. If, in the past, they have usually corroborated your perceptions but now do not corroborate your experience of the dark patch, you will have some difficulty in maintaining its reality. (Of course, there is always the possibility of attributing supernatural powers to yourself, but few people are willing to take that rather awesome step with so little provocation.) If, however, your witness concurs and corroborates that a dark patch can be discriminated from the rest of the lawn, then the experience makes yet another jump with regard to its reality: you now are quite sure that it “exists.”","category":"Beispiel3","data_creacio":1568977226326°
+
|AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Qrotb6l2mk","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ16Ӻ","startOffset":201,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ16Ӻ","endOffset":4171°Ӻ,"quote":"An account of these levels has been provided elsewhere.Ӷ12Ӻ Here we shall give merely a brief outline with the help of a simple, prosaic example. \nThe conception of reality we are adopting is based on the notion of repeatability. This is a commonplace notion which, it seems, is used everywhere in conceptual construction. Imagine you are looking out the window, see a dark patch on the lawn and, the next time you look, the dark patch is gone. You now wonder what it was. If there is no ready explanation, you may conclude that it was nothing but a figment of your visual system which is showing fatigue, and you therefore dismiss the experience as illusory, which is to say, you eliminate it from the sequence of experiences that you consider “real.” If, however, the dark patch is seen a second time, you will work much harder to find an explanation for it that would allow you to consider it real. If you are unable to account for it, but you see the patch every time you look out the window, you will be considerably disturbed, because this now means either that there are inexplicable entities visiting your lawn or—no less worrying—that your perceptual system has developed a serious malfunction. In both cases, the dark patch would have acquired a higher degree of reality than it had after you had seen it only once. \nAs a next step, you might walk out and inspect the place where you have seen or are seeing the dark patch. This could, in fact, lead to a “confirmation” of the experience in another sensory mode. If, now, there is some other perceptual discrimination that you can coordinate with the visual discrimination of the patch— the feel of sticky wetness as you put your hand on the ground, a tactual resistance, or even a smell or sound—the experience of the dark patch will make something like a quantum jump with regard to the “reality” you would assign to it. (It is true, of course, that psychologists have found cases of illusion that involve more than one sensory mode, but they are rather rare and you would be extremely reluctant to accept the idea that it is you who is having such a multimodal illusion.) \nObviously, repetition would again play an important part on this second level. If the compound experience were recurrent, so that you have it again after shorter or longer intervals, you would at once assign to it a higher degree of reality than if you had had it only once. \nThe situation may then develop in two different ways. On the one hand, you may be able to draw an analogy and coordinate the experience of the dark patch with some of the rules and regularities that you have (inductively) abstracted in some area of past experience. That is to say, you may be able to construct an “explanation” for the dark patch that conforms to, or is in harmony with, explanations you have successfully used on other occasions and in other circumstances. \nIn that case, the explanation you have just produced would be registered as an hypothesis about the appearance of dark patches on your lawn. If you happened to be of a scientific bent of mind, you would then cease to doubt the reliability of your visual sense and you would begin to search for ways and means of “testing” your hypothesis. \n\nOn the other hand, you may decide to call your spouse or someone else, ask them to look at the particular place on the lawn, and see what happens. If, in the past, they have usually corroborated your perceptions but now do not corroborate your experience of the dark patch, you will have some difficulty in maintaining its reality. (Of course, there is always the possibility of attributing supernatural powers to yourself, but few people are willing to take that rather awesome step with so little provocation.) If, however, your witness concurs and corroborates that a dark patch can be discriminated from the rest of the lawn, then the experience makes yet another jump with regard to its reality: you now are quite sure that it “exists.”","highlights":Ӷ^"jQuery321055199315526674482":^°°,^"jQuery321055199315526674482":^°°,^"jQuery321055199315526674482":^°°Ӻ,"text":"","order":"mw-content-text","category":"Beispiel3","data_creacio":1568977226326°
 
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