Annotation:Text:On the Concept of Interpretation/Sxb8570q5j
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Annotation of | Text:On_the_Concept_of_Interpretation |
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Last Modification Date | 2019-10-01T17:38:34.935Z |
Last Modification User | User:Sarah Oberbichler |
Annotation Metadata | ^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Sxb8570q5j","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ","startOffset":12666,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ","endOffset":13766°Ӻ,"quote":"At the beginning of the 18th century, Giambattista Vico formulated a constructivist epistemology by saying that humans can know only what humans can construct. That also fits the theory of interpretation. In order to understand a piece of language I hear or read, I must build up its meaning out of conceptual elements which I already possess. If I am told that a mermaid is a creature with a woman’s head and torso and the tail of a fish, I need not have met such a creature in actual experience to understand the word, but I must be somewhat familiar with what is called “woman” and what is called “fish” to construct a meaning for the novel word. And if I am not told that the fish’s tail replaces the woman’s legs, I may construct a notion that is more like a fish-tailed biped than like the intended traditional mermaid. My deviant notion could then be corrected only by further interaction, i.e., by getting into situations where my conception of a creature with legs as well as a fish’s tail comes into explicit conflict with a picture or with what speakers of the language say about mermaids.","highlights":Ӷ^"jQuery321037968889838239742":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1569944314505°
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