Editing Annotation:Text:Cybernetics, Experience, and the Concept of Self/Xb7d5eqmzl
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|AnnotationOf=Text:Cybernetics,_Experience,_and_the_Concept_of_Self | |AnnotationOf=Text:Cybernetics,_Experience,_and_the_Concept_of_Self | ||
| − | |LastModificationDate=2019- | + | |AnnotationComment=In other words, we can come to know only what we consider to be in some sense separate from our knowing selves. By questioning something, by the very act of asking what it is, we have already set our self, the questioner, apart. |
| + | |LastModificationDate=2019-06-26T16:22:41.218Z | ||
|LastModificationUser=User:Sarah Oberbichler | |LastModificationUser=User:Sarah Oberbichler | ||
| − | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Xb7d5eqmzl","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ121Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ121Ӻ","endOffset":1029°Ӻ,"quote":"Sketchy and incomplete though they are, I hope the preceding paragraphs have shown that there are several relatively independent sources from which facets of the self percept can be developed. Much remains to be worked out; above all, the detailed analysis of the process by which these facets become integrated into what we so strongly feel to be a unitary concept of our self. While we can work out a plausible model for the self as an entity of our sensorimotor world of experience, this model cannot throw any light on what we feel to be our self as experiencing entity. The reason lies in the very structure of our conception of knowledge. In the Western tradition of science and rational explanation, knowledge by its very nature requires a dichotomy between the knower and the things he knows. In other words, we can come to know only what we consider to be in some sense separate from our knowing selves. By questioning something, by the very act of asking what it is, we have already set our self, the questioner, apart.","highlights":Ӷ^" | + | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Xb7d5eqmzl","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ121Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ121Ӻ","endOffset":1029°Ӻ,"quote":"Sketchy and incomplete though they are, I hope the preceding paragraphs have shown that there are several relatively independent sources from which facets of the self percept can be developed. Much remains to be worked out; above all, the detailed analysis of the process by which these facets become integrated into what we so strongly feel to be a unitary concept of our self. While we can work out a plausible model for the self as an entity of our sensorimotor world of experience, this model cannot throw any light on what we feel to be our self as experiencing entity. The reason lies in the very structure of our conception of knowledge. In the Western tradition of science and rational explanation, knowledge by its very nature requires a dichotomy between the knower and the things he knows. In other words, we can come to know only what we consider to be in some sense separate from our knowing selves. By questioning something, by the very act of asking what it is, we have already set our self, the questioner, apart.","highlights":Ӷ^"jQuery321016099162942134662":^°°Ӻ,"text":"In other words, we can come to know only what we consider to be in some sense separate from our knowing selves. By questioning something, by the very act of asking what it is, we have already set our self, the questioner, apart.","category":"Argumentation2","data_creacio":1561558938823° |
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{{Thema | {{Thema | ||
