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	<title>Annotation:An Introduction to Radical Constructivism/Axy8ns9hny - Revision history</title>
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	<updated>2026-06-14T02:24:04Z</updated>
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		<id>https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Axy8ns9hny&amp;diff=1314&amp;oldid=prev</id>
		<title>Admin at 14:11, 23 April 2019</title>
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		<updated>2019-04-23T14:11:09Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 14:11, 23 April 2019&lt;/td&gt;
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		<author><name>Admin</name></author>
		
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	<entry>
		<id>https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Axy8ns9hny&amp;diff=439&amp;oldid=prev</id>
		<title>Sarah Oberbichler: Created page with &quot;{{RhetorischeFigur}} {{TextAnnotation |AnnotationOf=An_Introduction_to_Radical_Constructivism |AnnotationComment=Irreführungen aufzeigen |LastModificationDate=2019-02-26T09:5...&quot;</title>
		<link rel="alternate" type="text/html" href="https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Axy8ns9hny&amp;diff=439&amp;oldid=prev"/>
		<updated>2019-02-26T08:55:01Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{RhetorischeFigur}} {{TextAnnotation |AnnotationOf=An_Introduction_to_Radical_Constructivism |AnnotationComment=Irreführungen aufzeigen |LastModificationDate=2019-02-26T09:5...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{RhetorischeFigur}}&lt;br /&gt;
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|AnnotationMetadata=^&amp;quot;permissions&amp;quot;:^&amp;quot;read&amp;quot;:ӶӺ,&amp;quot;update&amp;quot;:ӶӺ,&amp;quot;delete&amp;quot;:ӶӺ,&amp;quot;admin&amp;quot;:ӶӺ°,&amp;quot;user&amp;quot;:^&amp;quot;id&amp;quot;:6,&amp;quot;name&amp;quot;:&amp;quot;Sarah Oberbichler&amp;quot;°,&amp;quot;id&amp;quot;:&amp;quot;Axy8ns9hny&amp;quot;,&amp;quot;ranges&amp;quot;:Ӷ^&amp;quot;start&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ10Ӻ&amp;quot;,&amp;quot;startOffset&amp;quot;:433,&amp;quot;end&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ10Ӻ&amp;quot;,&amp;quot;endOffset&amp;quot;:973°Ӻ,&amp;quot;quote&amp;quot;:&amp;quot;The epistemological problem – how we acquire knowledge of reality, and how reliable and “true” that knowledge might be – occupies contemporary philosophy no less than it occupied Plato. The ways and means of the search for solutions have, of course, become more varied and complicated, but the basic question has, almost without exception, remained the same. The way that question was put at the very beginning made it impossible to answer, and the attempts that have since been made could not get anywhere near a solution to the problem.&amp;quot;,&amp;quot;highlights&amp;quot;:Ӷ^&amp;quot;jQuery321054842665956511262&amp;quot;:^°°Ӻ,&amp;quot;text&amp;quot;:&amp;quot;Irreführungen aufzeigen&amp;quot;,&amp;quot;order&amp;quot;:&amp;quot;mw-content-text&amp;quot;,&amp;quot;category&amp;quot;:&amp;quot;Rethorische Figur&amp;quot;,&amp;quot;data_creacio&amp;quot;:1551171299161°&lt;br /&gt;
|AnnotationOf=An_Introduction_to_Radical_Constructivism&lt;br /&gt;
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|AnnotationMetadata=^&amp;quot;permissions&amp;quot;:^&amp;quot;read&amp;quot;:ӶӺ,&amp;quot;update&amp;quot;:ӶӺ,&amp;quot;delete&amp;quot;:ӶӺ,&amp;quot;admin&amp;quot;:ӶӺ°,&amp;quot;user&amp;quot;:^&amp;quot;id&amp;quot;:6,&amp;quot;name&amp;quot;:&amp;quot;Sarah Oberbichler&amp;quot;°,&amp;quot;id&amp;quot;:&amp;quot;Axy8ns9hny&amp;quot;,&amp;quot;ranges&amp;quot;:Ӷ^&amp;quot;start&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ10Ӻ&amp;quot;,&amp;quot;startOffset&amp;quot;:433,&amp;quot;end&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ10Ӻ&amp;quot;,&amp;quot;endOffset&amp;quot;:973°Ӻ,&amp;quot;quote&amp;quot;:&amp;quot;The epistemological problem – how we acquire knowledge of reality, and how reliable and “true” that knowledge might be – occupies contemporary philosophy no less than it occupied Plato. The ways and means of the search for solutions have, of course, become more varied and complicated, but the basic question has, almost without exception, remained the same. The way that question was put at the very beginning made it impossible to answer, and the attempts that have since been made could not get anywhere near a solution to the problem.&amp;quot;,&amp;quot;highlights&amp;quot;:Ӷ^&amp;quot;jQuery321054842665956511262&amp;quot;:^°°Ӻ,&amp;quot;text&amp;quot;:&amp;quot;Irreführungen aufzeigen&amp;quot;,&amp;quot;order&amp;quot;:&amp;quot;mw-content-text&amp;quot;,&amp;quot;category&amp;quot;:&amp;quot;Rethorische Figur&amp;quot;,&amp;quot;data_creacio&amp;quot;:1551171299161°&lt;br /&gt;
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		<author><name>Sarah Oberbichler</name></author>
		
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