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	<title>Annotation:An Introduction to Radical Constructivism/Syb25gtvgg - Revision history</title>
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	<updated>2026-05-06T08:49:15Z</updated>
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	<entry>
		<id>https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Syb25gtvgg&amp;diff=1344&amp;oldid=prev</id>
		<title>Admin at 14:34, 23 April 2019</title>
		<link rel="alternate" type="text/html" href="https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Syb25gtvgg&amp;diff=1344&amp;oldid=prev"/>
		<updated>2019-04-23T14:34:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 14:34, 23 April 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l13&quot; &gt;Line 13:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 13:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationDate=2019-03-07T16:34:33.884Z&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationDate=2019-03-07T16:34:33.884Z&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationUser=User:Sarah Oberbichler&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationUser=User:Sarah Oberbichler&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationMetadata=^&amp;quot;permissions&amp;quot;:^&amp;quot;read&amp;quot;:ӶӺ,&amp;quot;update&amp;quot;:ӶӺ,&amp;quot;delete&amp;quot;:ӶӺ,&amp;quot;admin&amp;quot;:ӶӺ°,&amp;quot;user&amp;quot;:^&amp;quot;id&amp;quot;:6,&amp;quot;name&amp;quot;:&amp;quot;Sarah Oberbichler&amp;quot;°,&amp;quot;id&amp;quot;:&amp;quot;Syb25gtvgg&amp;quot;,&amp;quot;ranges&amp;quot;:Ӷ^&amp;quot;start&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;pӶ19Ӻ&lt;/del&gt;&amp;quot;,&amp;quot;startOffset&amp;quot;:0,&amp;quot;end&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;pӶ19Ӻ&lt;/del&gt;&amp;quot;,&amp;quot;endOffset&amp;quot;:1517°Ӻ,&amp;quot;quote&amp;quot;:&amp;quot;These considerations fit the basic problem of the theory of knowledge equally well. Quite generally, our knowledge is useful, relevant, viable, or however we want to call the positive end of the scale of evaluation, if it stands up to experience and enables us to make predictions and to bring about or avoid, as the case may be, certain phenomena (i.e., appearances, events, experiences). If knowledge does not serve that purpose, it becomes questionable, unreliable, useless, and is eventually devaluated as superstition. That is to say, from the pragmatic point of view, we consider ideas, theories, and “laws of nature” as structures which are constantly exposed to our experiential world (from which we derived them), and they either hold up or they do not. Any cognitive structure that serves its purpose in our time, therefore, proves no more and no less than just that – namely, given the circumstances we have experienced (and determined by experiencing them), it has done what was expected of it. Logically, that gives us no clue as to how the “objective” world might be; it merely means that we know one viable way to a goal that we have chosen under specific circumstances in our experiential world. It tells us nothing – and cannot tell us anything – about how many other ways there might be, or how that experience which we consider the goal might be connected to a world beyond our experience. The only aspect of that “real” world that actually enters into the realm of experience, are its constraints;&amp;quot;,&amp;quot;highlights&amp;quot;:Ӷ^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°Ӻ,&amp;quot;text&amp;quot;:&amp;quot;Der einzige Aspekt der \&amp;quot;realen\&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt. &amp;quot;,&amp;quot;category&amp;quot;:&amp;quot;Argument&amp;quot;,&amp;quot;data_creacio&amp;quot;:1551962281000°&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationMetadata=^&amp;quot;permissions&amp;quot;:^&amp;quot;read&amp;quot;:ӶӺ,&amp;quot;update&amp;quot;:ӶӺ,&amp;quot;delete&amp;quot;:ӶӺ,&amp;quot;admin&amp;quot;:ӶӺ°,&amp;quot;user&amp;quot;:^&amp;quot;id&amp;quot;:6,&amp;quot;name&amp;quot;:&amp;quot;Sarah Oberbichler&amp;quot;°,&amp;quot;id&amp;quot;:&amp;quot;Syb25gtvgg&amp;quot;,&amp;quot;ranges&amp;quot;:Ӷ^&amp;quot;start&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;pӶ17Ӻ&lt;/ins&gt;&amp;quot;,&amp;quot;startOffset&amp;quot;:0,&amp;quot;end&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;pӶ17Ӻ&lt;/ins&gt;&amp;quot;,&amp;quot;endOffset&amp;quot;:1517°Ӻ,&amp;quot;quote&amp;quot;:&amp;quot;These considerations fit the basic problem of the theory of knowledge equally well. Quite generally, our knowledge is useful, relevant, viable, or however we want to call the positive end of the scale of evaluation, if it stands up to experience and enables us to make predictions and to bring about or avoid, as the case may be, certain phenomena (i.e., appearances, events, experiences). If knowledge does not serve that purpose, it becomes questionable, unreliable, useless, and is eventually devaluated as superstition. That is to say, from the pragmatic point of view, we consider ideas, theories, and “laws of nature” as structures which are constantly exposed to our experiential world (from which we derived them), and they either hold up or they do not. Any cognitive structure that serves its purpose in our time, therefore, proves no more and no less than just that – namely, given the circumstances we have experienced (and determined by experiencing them), it has done what was expected of it. Logically, that gives us no clue as to how the “objective” world might be; it merely means that we know one viable way to a goal that we have chosen under specific circumstances in our experiential world. It tells us nothing – and cannot tell us anything – about how many other ways there might be, or how that experience which we consider the goal might be connected to a world beyond our experience. The only aspect of that “real” world that actually enters into the realm of experience, are its constraints;&amp;quot;,&amp;quot;highlights&amp;quot;:Ӷ^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°Ӻ,&amp;quot;text&amp;quot;:&amp;quot;Der einzige Aspekt der \&amp;quot;realen\&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt. &amp;quot;,&amp;quot;category&amp;quot;:&amp;quot;Argument&amp;quot;,&amp;quot;data_creacio&amp;quot;:1551962281000°&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Admin</name></author>
		
	</entry>
	<entry>
		<id>https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Syb25gtvgg&amp;diff=884&amp;oldid=prev</id>
		<title>Sarah Oberbichler at 15:34, 7 March 2019</title>
		<link rel="alternate" type="text/html" href="https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Syb25gtvgg&amp;diff=884&amp;oldid=prev"/>
		<updated>2019-03-07T15:34:35Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #222; text-align: center;&quot;&gt;Revision as of 15:34, 7 March 2019&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l10&quot; &gt;Line 10:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 10:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{TextAnnotation&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{TextAnnotation&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationOf=An_Introduction_to_Radical_Constructivism&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationOf=An_Introduction_to_Radical_Constructivism&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationComment=&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;der &lt;/del&gt;einzige Aspekt der &amp;quot;realen&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationComment=&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Der &lt;/ins&gt;einzige Aspekt der &amp;quot;realen&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationDate=2019-03-&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;07T13&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;38&lt;/del&gt;:&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;01&lt;/del&gt;.&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;318Z&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationDate=2019-03-&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;07T16&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;34&lt;/ins&gt;:&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;33&lt;/ins&gt;.&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;884Z&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationUser=User:Sarah Oberbichler&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|LastModificationUser=User:Sarah Oberbichler&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;−&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationMetadata=^&amp;quot;permissions&amp;quot;:^&amp;quot;read&amp;quot;:ӶӺ,&amp;quot;update&amp;quot;:ӶӺ,&amp;quot;delete&amp;quot;:ӶӺ,&amp;quot;admin&amp;quot;:ӶӺ°,&amp;quot;user&amp;quot;:^&amp;quot;id&amp;quot;:6,&amp;quot;name&amp;quot;:&amp;quot;Sarah Oberbichler&amp;quot;°,&amp;quot;id&amp;quot;:&amp;quot;Syb25gtvgg&amp;quot;,&amp;quot;ranges&amp;quot;:Ӷ^&amp;quot;start&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ&amp;quot;,&amp;quot;startOffset&amp;quot;:0,&amp;quot;end&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ&amp;quot;,&amp;quot;endOffset&amp;quot;:1517°Ӻ,&amp;quot;quote&amp;quot;:&amp;quot;These considerations fit the basic problem of the theory of knowledge equally well. Quite generally, our knowledge is useful, relevant, viable, or however we want to call the positive end of the scale of evaluation, if it stands up to experience and enables us to make predictions and to bring about or avoid, as the case may be, certain phenomena (i.e., appearances, events, experiences). If knowledge does not serve that purpose, it becomes questionable, unreliable, useless, and is eventually devaluated as superstition. That is to say, from the pragmatic point of view, we consider ideas, theories, and “laws of nature” as structures which are constantly exposed to our experiential world (from which we derived them), and they either hold up or they do not. Any cognitive structure that serves its purpose in our time, therefore, proves no more and no less than just that – namely, given the circumstances we have experienced (and determined by experiencing them), it has done what was expected of it. Logically, that gives us no clue as to how the “objective” world might be; it merely means that we know one viable way to a goal that we have chosen under specific circumstances in our experiential world. It tells us nothing – and cannot tell us anything – about how many other ways there might be, or how that experience which we consider the goal might be connected to a world beyond our experience. The only aspect of that “real” world that actually enters into the realm of experience, are its constraints;&amp;quot;,&amp;quot;highlights&amp;quot;:Ӷ^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°Ӻ,&amp;quot;text&amp;quot;:&amp;quot;&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;der &lt;/del&gt;einzige Aspekt der \&amp;quot;realen\&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt. &lt;del class=&quot;diffchange diffchange-inline&quot;&gt;&amp;quot;,&amp;quot;order&amp;quot;:&amp;quot;mw-content-text&lt;/del&gt;&amp;quot;,&amp;quot;category&amp;quot;:&amp;quot;Argument&amp;quot;,&amp;quot;data_creacio&amp;quot;:1551962281000°&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|AnnotationMetadata=^&amp;quot;permissions&amp;quot;:^&amp;quot;read&amp;quot;:ӶӺ,&amp;quot;update&amp;quot;:ӶӺ,&amp;quot;delete&amp;quot;:ӶӺ,&amp;quot;admin&amp;quot;:ӶӺ°,&amp;quot;user&amp;quot;:^&amp;quot;id&amp;quot;:6,&amp;quot;name&amp;quot;:&amp;quot;Sarah Oberbichler&amp;quot;°,&amp;quot;id&amp;quot;:&amp;quot;Syb25gtvgg&amp;quot;,&amp;quot;ranges&amp;quot;:Ӷ^&amp;quot;start&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ&amp;quot;,&amp;quot;startOffset&amp;quot;:0,&amp;quot;end&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ&amp;quot;,&amp;quot;endOffset&amp;quot;:1517°Ӻ,&amp;quot;quote&amp;quot;:&amp;quot;These considerations fit the basic problem of the theory of knowledge equally well. Quite generally, our knowledge is useful, relevant, viable, or however we want to call the positive end of the scale of evaluation, if it stands up to experience and enables us to make predictions and to bring about or avoid, as the case may be, certain phenomena (i.e., appearances, events, experiences). If knowledge does not serve that purpose, it becomes questionable, unreliable, useless, and is eventually devaluated as superstition. That is to say, from the pragmatic point of view, we consider ideas, theories, and “laws of nature” as structures which are constantly exposed to our experiential world (from which we derived them), and they either hold up or they do not. Any cognitive structure that serves its purpose in our time, therefore, proves no more and no less than just that – namely, given the circumstances we have experienced (and determined by experiencing them), it has done what was expected of it. Logically, that gives us no clue as to how the “objective” world might be; it merely means that we know one viable way to a goal that we have chosen under specific circumstances in our experiential world. It tells us nothing – and cannot tell us anything – about how many other ways there might be, or how that experience which we consider the goal might be connected to a world beyond our experience. The only aspect of that “real” world that actually enters into the realm of experience, are its constraints;&amp;quot;,&amp;quot;highlights&amp;quot;:Ӷ^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°Ӻ,&amp;quot;text&amp;quot;:&amp;quot;&lt;ins class=&quot;diffchange diffchange-inline&quot;&gt;Der &lt;/ins&gt;einzige Aspekt der \&amp;quot;realen\&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt. &amp;quot;,&amp;quot;category&amp;quot;:&amp;quot;Argument&amp;quot;,&amp;quot;data_creacio&amp;quot;:1551962281000°&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;&amp;#160;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Sarah Oberbichler</name></author>
		
	</entry>
	<entry>
		<id>https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Syb25gtvgg&amp;diff=867&amp;oldid=prev</id>
		<title>Sarah Oberbichler: Created page with &quot;{{Argument |field_radiobutton=pro }} {{Thema |field_text_autocomplete=Erfahrung }} {{Thema |field_text_autocomplete=Realität }} {{TextAnnotation |AnnotationOf=An_Introduction...&quot;</title>
		<link rel="alternate" type="text/html" href="https://dbis-digivis.uibk.ac.at/mediawiki/index.php?title=Annotation:An_Introduction_to_Radical_Constructivism/Syb25gtvgg&amp;diff=867&amp;oldid=prev"/>
		<updated>2019-03-07T12:38:17Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{Argument |field_radiobutton=pro }} {{Thema |field_text_autocomplete=Erfahrung }} {{Thema |field_text_autocomplete=Realität }} {{TextAnnotation |AnnotationOf=An_Introduction...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{Argument&lt;br /&gt;
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}}&lt;br /&gt;
{{Thema&lt;br /&gt;
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{{Thema&lt;br /&gt;
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{{TextAnnotation&lt;br /&gt;
|AnnotationOf=An_Introduction_to_Radical_Constructivism&lt;br /&gt;
|AnnotationComment=der einzige Aspekt der &amp;quot;realen&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt.&lt;br /&gt;
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|AnnotationMetadata=^&amp;quot;permissions&amp;quot;:^&amp;quot;read&amp;quot;:ӶӺ,&amp;quot;update&amp;quot;:ӶӺ,&amp;quot;delete&amp;quot;:ӶӺ,&amp;quot;admin&amp;quot;:ӶӺ°,&amp;quot;user&amp;quot;:^&amp;quot;id&amp;quot;:6,&amp;quot;name&amp;quot;:&amp;quot;Sarah Oberbichler&amp;quot;°,&amp;quot;id&amp;quot;:&amp;quot;Syb25gtvgg&amp;quot;,&amp;quot;ranges&amp;quot;:Ӷ^&amp;quot;start&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ&amp;quot;,&amp;quot;startOffset&amp;quot;:0,&amp;quot;end&amp;quot;:&amp;quot;/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ&amp;quot;,&amp;quot;endOffset&amp;quot;:1517°Ӻ,&amp;quot;quote&amp;quot;:&amp;quot;These considerations fit the basic problem of the theory of knowledge equally well. Quite generally, our knowledge is useful, relevant, viable, or however we want to call the positive end of the scale of evaluation, if it stands up to experience and enables us to make predictions and to bring about or avoid, as the case may be, certain phenomena (i.e., appearances, events, experiences). If knowledge does not serve that purpose, it becomes questionable, unreliable, useless, and is eventually devaluated as superstition. That is to say, from the pragmatic point of view, we consider ideas, theories, and “laws of nature” as structures which are constantly exposed to our experiential world (from which we derived them), and they either hold up or they do not. Any cognitive structure that serves its purpose in our time, therefore, proves no more and no less than just that – namely, given the circumstances we have experienced (and determined by experiencing them), it has done what was expected of it. Logically, that gives us no clue as to how the “objective” world might be; it merely means that we know one viable way to a goal that we have chosen under specific circumstances in our experiential world. It tells us nothing – and cannot tell us anything – about how many other ways there might be, or how that experience which we consider the goal might be connected to a world beyond our experience. The only aspect of that “real” world that actually enters into the realm of experience, are its constraints;&amp;quot;,&amp;quot;highlights&amp;quot;:Ӷ^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°,^&amp;quot;jQuery321028761460178685332&amp;quot;:^°°Ӻ,&amp;quot;text&amp;quot;:&amp;quot;der einzige Aspekt der \&amp;quot;realen\&amp;quot; Welt, der tatsächlich in den Bereich der Erfahrung eintritt, sind die Einschränkungen dieser Welt. &amp;quot;,&amp;quot;order&amp;quot;:&amp;quot;mw-content-text&amp;quot;,&amp;quot;category&amp;quot;:&amp;quot;Argument&amp;quot;,&amp;quot;data_creacio&amp;quot;:1551962281000°&lt;br /&gt;
}}&lt;/div&gt;</summary>
		<author><name>Sarah Oberbichler</name></author>
		
	</entry>
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