Difference between revisions of "Annotation:Text:Knowledge as Environmental Fit/X2x1ocbdz1"
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|AnnotationOf=Text:Knowledge_as_Environmental_Fit | |AnnotationOf=Text:Knowledge_as_Environmental_Fit | ||
− | + | |LastModificationDate=2019-09-05T14:41:05.672Z | |
− | |LastModificationDate=2019-09- | ||
|LastModificationUser=User:Sarah Oberbichler | |LastModificationUser=User:Sarah Oberbichler | ||
− | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"X2x1ocbdz1","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","endOffset":680°Ӻ,"quote":"In the philosophical tradition of the Western World, it is held that knowledge forms a sharp contrast to belief, opinion, hypothesis, and illusion. What is called “knowledge,” is supposed to be not only unquestionable but also independent of the knowing subject. Knowledge, therefore, is considered much more than know-how. It is intended to refer to a “true” picture of the world, of objects and events, and of the rules and laws that govern them. Though the human knower may include some knowledge of the knowing self, by far the greater part of it concerns the world in which that cognizing subject lives. Knowledge, thus, is usually assumed to be knowledge of the environment.","highlights":Ӷ^"jQuery321062106105279596932":^°°Ӻ,"text":" | + | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"X2x1ocbdz1","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","endOffset":680°Ӻ,"quote":"In the philosophical tradition of the Western World, it is held that knowledge forms a sharp contrast to belief, opinion, hypothesis, and illusion. What is called “knowledge,” is supposed to be not only unquestionable but also independent of the knowing subject. Knowledge, therefore, is considered much more than know-how. It is intended to refer to a “true” picture of the world, of objects and events, and of the rules and laws that govern them. Though the human knower may include some knowledge of the knowing self, by far the greater part of it concerns the world in which that cognizing subject lives. Knowledge, thus, is usually assumed to be knowledge of the environment.","highlights":Ӷ^"jQuery321062106105279596932":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1567684092225° |
}} | }} | ||
{{Thema | {{Thema | ||
|field_text_autocomplete=Wissen | |field_text_autocomplete=Wissen | ||
}} | }} |
Latest revision as of 13:41, 5 September 2019
Annotation of | Text:Knowledge_as_Environmental_Fit |
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Annotation Comment | |
Last Modification Date | 2019-09-05T14:41:05.672Z |
Last Modification User | User:Sarah Oberbichler |
Annotation Metadata | ^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"X2x1ocbdz1","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","endOffset":680°Ӻ,"quote":"In the philosophical tradition of the Western World, it is held that knowledge forms a sharp contrast to belief, opinion, hypothesis, and illusion. What is called “knowledge,” is supposed to be not only unquestionable but also independent of the knowing subject. Knowledge, therefore, is considered much more than know-how. It is intended to refer to a “true” picture of the world, of objects and events, and of the rules and laws that govern them. Though the human knower may include some knowledge of the knowing self, by far the greater part of it concerns the world in which that cognizing subject lives. Knowledge, thus, is usually assumed to be knowledge of the environment.","highlights":Ӷ^"jQuery321062106105279596932":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1567684092225°
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Thema | Wissen |
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