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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Ml3rhdgaxo","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ23Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ24Ӻ","endOffset":187°Ӻ,"quote":"If knowledge is to be a description or image of the world as such, we need a criterion that might enable us to judge when our descriptions or images are “right” or “true.” Thus, with the scenario in which man is born into a ready-made independent world as a “discoverer” with the task of exploring and “knowing” that reality in the truest possible fashion, with this scenario the path of skepticism is there from the outset. The notion of “appearance” and “semblance” which, according to Xenophanes attaches to all human knowledge, was elaborated and applied above all to perception by Pyrrho’s school and, later, by Sextus Empiricus; and the unanswerable question whether, or to what extent, any picture our senses “convey” might correspond to the “objective” reality is still today the crux of all theory of knowledge. Sextus used, among other things, an apple as an example. To our senses it appears smooth, scented, sweet, and yellow – but it is far from self-evident that the real apple possesses these properties, just as it is not at all obvious that it does not possess other properties as well, properties that are simply not perceived by our senses.Ӷ16Ӻ\nThe question is unanswerable, because no matter what we do, we can check our perceptions only by means of other perceptions, but never with the apple as it might be before we perceive it.","highlights":Ӷ^"jQuery3210202764590961224342":^°°,^"jQuery3210202764590961224342":^°°,^"jQuery3210202764590961224342":^°°,^"jQuery3210202764590961224342":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1560439471372°
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