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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"B8lmsh89uy","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ11Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ11Ӻ","endOffset":1324°Ӻ,"quote":"Saying that we have no cognitive access to a world beyond our experience may suggest to some that any such theory of knowledge must be very close to, if not identical with, the dreaded heresy of solipsism. I do not think that this applies to the kind of constructivism I have been promoting. \nThe reason is simply that, although we deny the traditionally posited iconic relation between knowledge and ontological reality, we substitute for it a different but no less specific relation. Unlike the notion of “truth”, which requires a match, i.e. shared points, between the picture and what it is to represent, the notion of “viability” requires fit which, in this context, could be characterized precisely by the absence of shared points. The concept of “viability”, however, does imply that there are or will be obstacles and constraints that impinge on whatever aspires to becoming viable. It is not the case that “anything goes”, and it is precisely through its obstructions that ontological “reality” manifests itself: by impeding some of our actions and by thwarting some of our efforts. The salient point in all this is that, since this “reality” manifests itself only in failures of our acting and/or thinking, we have no way of describing it except in terms of actions and thoughts that turned out to be unsuccessful.","highlights":Ӷ^"jQuery32106540072489306352":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1561974236875°
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