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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Nl2gtayiby","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ48Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ49Ӻ","endOffset":726°Ӻ,"quote":"Even if we wanted to believe that perception is nothing but an organism’s internal replication of a ready-made external world in which objects are given, we would have to explain how such an internal replication is constituted. This question runs into the same difficulty regardless of whether it is asked by a realist or by a constructivist. Neither can disregard the simple fact that an “object,” from the point of view of the experiencing organism (i.e., in terms of the organism’s sensory experience) is never quite the same on different occasions.\nFor example, the visual experience that we consider an instance of a specific object is different every time. The object’s shape changes according to the angle, and its size according to the distance from which it is seen. Its color changes according to the illumination, and other parameters are no less variable according to changes in the context. What, then, constitutes the invariant object which the organism recognizes? There seems to be no way around the assumption that, as far as the organism is concerned, an “object” must be a construct, actively abstracted from a number of experiences by holding on to a somewhat flexible constellation of characteristics and allowing each of them to vary within a certain range.","highlights":Ӷ^"jQuery321030334267355695812":^°°,^"jQuery321030334267355695812":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1561377823458°
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