Annotation:Text:Knowledge as Environmental Fit/Fjwig6c292
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Annotation of | Text:Knowledge_as_Environmental_Fit |
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Last Modification Date | 2019-09-13T11:37:54.438Z |
Last Modification User | User:Sarah Oberbichler |
Annotation Metadata | ^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Fjwig6c292","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ","endOffset":1763°Ӻ,"quote":"The sceptics’ arguments are indeed irrefutable and there would seem to be little merit in burying one’s head in the sand and attempting to carry on as though they had never been formulated. There have, of course, been philosophers who, following a line of thought that was already quite fully developed by Plato, attempted to circumvent the problem by discrediting sensory experience altogether and saying that the real reality was not to be found on the other side of our sensory interface but rather in the core of our minds in a world of ideas. By considering everyday experience illusory, this school of thought promised to bring into focus an immutable world of eternal truths and values. Though it proved a fertile starting point for metaphysical speculation and religious belief systems, it did not and could not lead to a satisfactory theory of knowledge. Most of the sceptics’ arguments were equally applicable also to the mysterious process of becoming aware of ideas that were supposed to be slumbering in one’s mind; and since even the most extreme idealism could not quite eliminate the realm of sensory experience, there still remained the problem of tying the world of perfect ideas to the world of imperfect experience. Moreover, if idealism was carried to its logical extreme, it led to solipsism, the doctrine according to which there exists nothing but the subject’s own ideas. Although this doctrine has an attractive intrinsic elegance, it would be difficult to accept, because every one of us knows only too well that the world he or she has to live in is usually not quite the world he or she would like to have. In other words, we cannot help realizing that our experience is subject to constraints that are altogether outside our control.","highlights":Ӷ^"jQuery321072675465931287662":^°°,^"jQuery321072675465931287662":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1568367473728°
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