Annotation:Text:The Reluctance to Change a Way of Thinking/Ta3ic8m2sl
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Annotation of | Text:The_Reluctance_to_Change_a_Way_of_Thinking |
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Last Modification Date | 2020-01-27T18:32:54.100Z |
Last Modification User | User:Sarah Oberbichler |
Annotation Metadata | ^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Ta3ic8m2sl","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ27Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ27Ӻ","endOffset":1234°Ӻ,"quote":"However, even if we discount the philosophers’ objection, because it stems from a realist epistemology which we believe to have successfully dismantled, we shall have to explain how it comes about that, by and large, linguistic communication works fairly well. This successful functioning may seem surprising, given our assumption that meanings are subjective constructs. The constructivist answer to this question is very simple and derives directly from the basic assumption of the instrumentality of human action, be it physical, conceptual, or communicatory. Just as our concepts are shaped, modified, and discarded according to how well they serve us in our conceptual schemes, so the semantic connections between words and concepts are shaped and modified by success and failure in the continual social interactions with speakers of our language. In fact, the process of accommodation and adaptation of the meaning of words and linguistic expressions continues for each of us throughout our lives, and no matter how long we have spoken the language, there will still be occasions when we experience a perturbation and realize that we have been using a word in a way that turns out to be idiosyncratic in some particular respect.","highlights":Ӷ^"jQuery321049035480219443762":^°°,^"jQuery321049035480219443762":^°°,^"jQuery321049035480219443762":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1580146373870°
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