Annotation:Text:Problems of Knowledge and Cognizing Organisms/Snf632nqim
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Annotation of | Text:Problems_of_Knowledge_and_Cognizing_Organisms |
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Last Modification Date | 2020-07-16T16:03:15.550Z |
Last Modification User | User:Sarah Oberbichler |
Annotation Metadata | ^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Snf632nqim","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ4Ӻ","endOffset":802°Ӻ,"quote":"In the history of Western philosophy, questions as to how we come to have “knowledge” and how certain or “true” it might be, have been asked with extraordinary persistence. Thinkers have tirelessly pummeled and worried these questions throughout the centuries, loosening a thread here and there, but, on the whole, leaving them as solidly obscure as they were at the beginning.\nIn other fields it has occasionally happened that problems that seemed to resist any solution turned out to be pseudo-problems in that they arose from some basic misconception concerning the raw material from which they were first formulated. Could that have happened in epistemology? Could it be that the traditional theory of knowledge has been the victim of a perennial misunderstanding and that the problem of the “veracity” or “objectivity” of our knowledge is a pseudo-problem? -We tend to feel that is unlikely. It does not seem plausible that thinking men, for about a hundred generations, have barked up the wrong tree. On the other hand, it is also rather strange that thinking men in all that time have made no progress whatsoever. Yet, that seems to be the conclusion we have to draw today.","highlights":Ӷ^"jQuery3210354372536760819032":^°°,^"jQuery3210354372536760819032":^°°,^"jQuery3210354372536760819032":^°°Ӻ,"text":"","order":"mw-content-text","category":"Innovationsdiskurs2","data_creacio":1594908195268°
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Innovationstyp | Infragestellen der traditionellen Erkenntnistheorie |
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