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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Ukjl4tca2h","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ5Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ5Ӻ","endOffset":1134°Ӻ,"quote":"The problem springs, not from a mistaken answer to an epistemological question, but from the question itself. To be more precise, it springs from a tacit assumption that is inherent in the question. This assumption is so natural and has come to seem so inevitable that it is difficult to become aware of and to see it clearly for what it is. This is largely due to the fact that one is not likely to ask questions about the nature of knowledge unless one already possesses something that one considers knowledge. That is to say, one begins at a point where one has tacitly accepted the traditional notion that “knowledge” is knowledge of something else, knowledge that corresponds to, depicts, or represents something that was there before it became known. In other words, one takes for granted that what one has come to know had its own independent existence before one captured it by a cognizing effort. Given that perspective, it is indeed difficult to avoid asking just how well the knowledge one has acquired “corresponds to,” “depicts,” or “represents” what it is supposed to correspond to, depict, or represent, namely Reality.","highlights":Ӷ^"jQuery321062106105279596932":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1567687568964°
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