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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"D0hujzn0jp","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ","startOffset":26799,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ","endOffset":28372°Ӻ,"quote":"This state of affairs is analogous to the state of affairs in science. No matter how well a theory works within the framework of scientific goals—explanation, prediction, and control—it can never be shown to describe or match an ontological reality, nor can it be shown to be the only possible interpretation of the scientists’ experiences. There is, however, an important difference. The scientist has, as a rule, a fairly well-defined framework of goals. He searches for explanations with a view to predicting and controlling experiential situations. In that respect, the mantic (though he may have used a different methodology) is related to the scientist, because he, too, interpreted signs and omens in terms of experiential situations. Both he and the scientist are judged according to how well some experience that is subsequent to their pronouncement can be fitted into their prediction. \nBy contrast, literary interpreters, though they might be said to explain the texts they interpret, cannot refer to subsequent experience as testing ground of their interpretations’ viability. While the scientist’s interpretation of experience or experiments and the mantics interpretation of omens are, in the last analysis, always an instrument for the management of further experience, the interpretation of a literary text seems to be an end in itself. The constraints within which it attempts to achieve viability are set by the text alone and not by any external area of experience. Hence, the quest for the interpretation of a text turns out to be a futile undertaking.","highlights":Ӷ^"jQuery3210096081495932957672":^°°,^"jQuery3210096081495932957672":^°°,^"jQuery3210096081495932957672":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1571045133008°
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