Editing Annotation:An Introduction to Radical Constructivism/O62gbw673y
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|LastModificationDate=2019-02-26T10:31:05.304Z | |LastModificationDate=2019-02-26T10:31:05.304Z | ||
|LastModificationUser=User:Sarah Oberbichler | |LastModificationUser=User:Sarah Oberbichler | ||
| − | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"O62gbw673y","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/ | + | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"O62gbw673y","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ21Ӻ","startOffset":825,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ21Ӻ","endOffset":1407°Ӻ,"quote":". Donald Campbell, who has provided an excellent survey of proponents of “evolutionary epistemology” since Darwin, writes: “The controversial issue is the conceptual inclusion of the real world, defining the problem of knowledge as the fit of data and theory to that real world.”12 In his conclusion he then declares that the evolutionary epistemology, which he and Karl Popper represent, “is fully compatible with an advocacy of the goals of realism and objectivity in science.” But the theory of which he provided an extremely lucid exposition, points in the opposite direction.13","highlights":Ӷ^"jQuery321054842665956511262":^°°Ӻ,"text":"","order":"mw-content-text","category":"Wissenschaftliche Referenz","data_creacio":1551173464998° |
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