Editing Annotation:Text:Cybernetics, Experience, and the Concept of Self/Cf69mpngn9
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{{TextAnnotation | {{TextAnnotation | ||
|AnnotationOf=Text:Cybernetics,_Experience,_and_the_Concept_of_Self | |AnnotationOf=Text:Cybernetics,_Experience,_and_the_Concept_of_Self | ||
| − | |LastModificationDate=2019- | + | |AnnotationComment=Both the concept of the object as prototype, with regard to which experiences may be considered equivalent, and the concept of object permanence, as a result of which two or more experiences may be considered to derive from one identical individual, involve a form of invariance. But the invariance is certainly not the same in both cases. |
| + | |LastModificationDate=2019-06-24T19:22:47.119Z | ||
|LastModificationUser=User:Sarah Oberbichler | |LastModificationUser=User:Sarah Oberbichler | ||
| − | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Cf69mpngn9","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ77Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ77Ӻ","endOffset":990°Ӻ,"quote":"No recurrence can possibly be established unless there are records of past experiences and the possibility of surveying them in some way. That requires not only memory and retrieval capabilities (which I shall take for granted), but that the experiencing organism can switch his attention from “present” items to the records of “past” items. It is only by switching from one item to another that absence of difference can be established, with the result that the two experiential items are the same. Eliane Vurpillot (1972) has elegantly documented the switching to and fro of children’s eyes during visual comparison tasks. Eye movements indicate shifts of attention in the visual field. Shifts of attention, however, have also been observed when eye movement is eliminated by stabilizing the visual image (Pritchard, Heron, and Hebb, 1960; Zinchenko and Vergiles, 1972). Hence we may safely assume that attention can also shift between items when some or all of them are representational.","highlights":Ӷ^" | + | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Cf69mpngn9","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ77Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ77Ӻ","endOffset":990°Ӻ,"quote":"No recurrence can possibly be established unless there are records of past experiences and the possibility of surveying them in some way. That requires not only memory and retrieval capabilities (which I shall take for granted), but that the experiencing organism can switch his attention from “present” items to the records of “past” items. It is only by switching from one item to another that absence of difference can be established, with the result that the two experiential items are the same. Eliane Vurpillot (1972) has elegantly documented the switching to and fro of children’s eyes during visual comparison tasks. Eye movements indicate shifts of attention in the visual field. Shifts of attention, however, have also been observed when eye movement is eliminated by stabilizing the visual image (Pritchard, Heron, and Hebb, 1960; Zinchenko and Vergiles, 1972). Hence we may safely assume that attention can also shift between items when some or all of them are representational.","highlights":Ӷ^"jQuery321069698803386308882":^°°,^"jQuery321069698803386308882":^°°,^"jQuery321069698803386308882":^°°Ӻ,"text":"Both the concept of the object as prototype, with regard to which experiences may be considered equivalent, and the concept of object permanence, as a result of which two or more experiences may be considered to derive from one identical individual, involve a form of invariance. But the invariance is certainly not the same in both cases.","category":"Argumentation2","data_creacio":1561396935268° |
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