Editing Annotation:Text:Cybernetics, Experience, and the Concept of Self/Li73wv22x6
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|AnnotationOf=Text:Cybernetics,_Experience,_and_the_Concept_of_Self | |AnnotationOf=Text:Cybernetics,_Experience,_and_the_Concept_of_Self | ||
| − | |LastModificationDate=2019- | + | |AnnotationComment=This self as the “experiencer” appears to be an active agent rather than a passive entity. It can, in fact, move my eyes, tilt my head, change location—and it can also attend to one part of the visual or experiential field rather than to another. This active self can decide to look or not to look, to move or not to move, to hold the pencil or not to hold it and, within certain limits, to experience or not to experience. |
| + | |LastModificationDate=2019-06-26T14:11:23.161Z | ||
|LastModificationUser=User:Sarah Oberbichler | |LastModificationUser=User:Sarah Oberbichler | ||
| − | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Li73wv22x6","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ97Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ99Ӻ/supӶ1Ӻ/aӶ1Ӻ","endOffset":3°Ӻ,"quote":"The concept of “self” seems simple enough when we refer to it in an accustomed context and in ordinary language. As a rule people do not object if one makes statements such as “That’s typical of James” or “Well, I can’t help it, I am like that.” Even the rather peculiar expressions “You are you” and “I am I” do not seem as peculiar as Gertrude Stein’s “A rose is a rose.” What we apparently have in mind when we make any such statement is the individual identity or continuity of a person. However, as soon as we attempt to analyze what precisely it is that constitutes the continuity of our “selves,” we run into difficulties and get the impression that there is an ambiguity. The “self” seems to have several different aspects.\nFirst of all, there is a self that is part of one’s perceptual experience. In my visual field, for instance, I can easily discriminate my hand from the writing pad and the table, and from the pencil it is holding. I have no doubt that the hand is part of me, while the pad, the table, and the pencil are not.\nSecond, if I move my eyes, tilt my head, or walk to the window, I can isolate my “self” as the locus of the perceptual (and other) experiences I am having. This self as the “experiencer” appears to be an active agent rather than a passive entity. It can, in fact, move my eyes, tilt my head, change location—and it can also attend to one part of the visual or experiential field rather than to another. This active self can decide to look or not to look, to move or not to move, to hold the pencil or not to hold it and, within certain limits, to experience or not to experience.Ӷ5Ӻ","highlights":Ӷ^" | + | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Li73wv22x6","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ97Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ99Ӻ/supӶ1Ӻ/aӶ1Ӻ","endOffset":3°Ӻ,"quote":"The concept of “self” seems simple enough when we refer to it in an accustomed context and in ordinary language. As a rule people do not object if one makes statements such as “That’s typical of James” or “Well, I can’t help it, I am like that.” Even the rather peculiar expressions “You are you” and “I am I” do not seem as peculiar as Gertrude Stein’s “A rose is a rose.” What we apparently have in mind when we make any such statement is the individual identity or continuity of a person. However, as soon as we attempt to analyze what precisely it is that constitutes the continuity of our “selves,” we run into difficulties and get the impression that there is an ambiguity. The “self” seems to have several different aspects.\nFirst of all, there is a self that is part of one’s perceptual experience. In my visual field, for instance, I can easily discriminate my hand from the writing pad and the table, and from the pencil it is holding. I have no doubt that the hand is part of me, while the pad, the table, and the pencil are not.\nSecond, if I move my eyes, tilt my head, or walk to the window, I can isolate my “self” as the locus of the perceptual (and other) experiences I am having. This self as the “experiencer” appears to be an active agent rather than a passive entity. It can, in fact, move my eyes, tilt my head, change location—and it can also attend to one part of the visual or experiential field rather than to another. This active self can decide to look or not to look, to move or not to move, to hold the pencil or not to hold it and, within certain limits, to experience or not to experience.Ӷ5Ӻ","highlights":Ӷ^"jQuery321016099162942134662":^°°,^"jQuery321016099162942134662":^°°,^"jQuery321016099162942134662":^°°,^"jQuery321016099162942134662":^°°Ӻ,"text":"This self as the “experiencer” appears to be an active agent rather than a passive entity. It can, in fact, move my eyes, tilt my head, change location—and it can also attend to one part of the visual or experiential field rather than to another. This active self can decide to look or not to look, to move or not to move, to hold the pencil or not to hold it and, within certain limits, to experience or not to experience.","category":"Argumentation2","data_creacio":1561551010878° |
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