Editing Annotation:Text:Knowing without Metaphysics: Aspects of the Radical Constructivist Position/Hyurx9nevz
Warning: You are not logged in. Your IP address will be publicly visible if you make any edits. If you log in or create an account, your edits will be attributed to your username, along with other benefits.
The edit can be undone.
Please check the comparison below to verify that this is what you want to do, and then save the changes below to finish undoing the edit.
This page supports semantic in-text annotations (e.g. "[[Is specified as::World Heritage Site]]") to build structured and queryable content provided by Semantic MediaWiki. For a comprehensive description on how to use annotations or the #ask parser function, please have a look at the getting started, in-text annotation, or inline queries help pages.
| Latest revision | Your text | ||
| Line 2: | Line 2: | ||
{{TextAnnotation | {{TextAnnotation | ||
|AnnotationOf=Text:Knowing_without_Metaphysics:_Aspects_of_the_Radical_Constructivist_Position | |AnnotationOf=Text:Knowing_without_Metaphysics:_Aspects_of_the_Radical_Constructivist_Position | ||
| − | |LastModificationDate=2019-07- | + | |AnnotationComment=I am in agreement with Maturana when he says: ‘an observer has no operational basis to make any statements or claim about objects, entities or relations as if they existed independently of what he or she does’ (1988: 30). |
| + | |LastModificationDate=2019-07-01T13:50:01.311Z | ||
|LastModificationUser=User:Sarah Oberbichler | |LastModificationUser=User:Sarah Oberbichler | ||
| − | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Hyurx9nevz","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ18Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ18Ӻ","endOffset":1204°Ӻ,"quote":"One of the standard objections to constructivism, particularly radical constructivism, runs somewhat like this: ‘there’s a book in front of you on the table; you know it’s a book, I know it’s a book, and anyone who looks at it would recognize it as a book – why do you keep telling us that the book is not really there?’ To give anything like a complete answer to this question, one would have to explicate at least all the key ideas of the constructivist approach I have listed above, and one would have to reiterate that constructivism deals with knowing not with being. There is no simple argument to justify the distinction between experiential reality and ontological reality. One might reply that life would be a lot easier if no one claimed to know the world as it is, and that the constructivist orientation is one way to avoid such claims. As a constructivist, I have never said (nor would I ever say) that there is no ontic world, but I keep saying that we cannot know it. I am in agreement with Maturana when he says: ‘an observer has no operational basis to make any statements or claim about objects, entities or relations as if they existed independently of what he or she does’ (1988: 30).","highlights":Ӷ^" | + | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Hyurx9nevz","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ18Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ18Ӻ","endOffset":1204°Ӻ,"quote":"One of the standard objections to constructivism, particularly radical constructivism, runs somewhat like this: ‘there’s a book in front of you on the table; you know it’s a book, I know it’s a book, and anyone who looks at it would recognize it as a book – why do you keep telling us that the book is not really there?’ To give anything like a complete answer to this question, one would have to explicate at least all the key ideas of the constructivist approach I have listed above, and one would have to reiterate that constructivism deals with knowing not with being. There is no simple argument to justify the distinction between experiential reality and ontological reality. One might reply that life would be a lot easier if no one claimed to know the world as it is, and that the constructivist orientation is one way to avoid such claims. As a constructivist, I have never said (nor would I ever say) that there is no ontic world, but I keep saying that we cannot know it. I am in agreement with Maturana when he says: ‘an observer has no operational basis to make any statements or claim about objects, entities or relations as if they existed independently of what he or she does’ (1988: 30).","highlights":Ӷ^"jQuery321080850240369413962":^°°,^"jQuery321080850240369413962":^°°Ӻ,"text":"I am in agreement with Maturana when he says: ‘an observer has no operational basis to make any statements or claim about objects, entities or relations as if they existed independently of what he or she does’ (1988: 30).","category":"Argumentation2","data_creacio":1561981770929° |
}} | }} | ||
{{Thema | {{Thema | ||
