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| − | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Tucim6vgzl","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ7Ӻ","startOffset":618,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ7Ӻ","endOffset":2887°Ӻ,"quote":"If, as the sceptics have always claimed, there is no way of deriving knowledge of the real world from experience, it would seem reasonable to suggest that we relinquish the traditional scenario of the discoverer. In contemporary terms we might say that one should think of ontic reality as a “black box,” i.e., an entity whose internal structure and functioning are forever inaccessible to the human knower. That does not mean that one should follow the idealist and deny its existence. It merely means that one accepts the fact that one cannot discover what Reality might look like when it is not experienced by a human subject who conceptualizes it within a subjective framework of space and time. \nTo take this view does not mean that epistemological investigation has come to an end. It merely means that we shall adopt a different cognitive scenario and a different conception of what it is “to know.” In fact, the realization that the world of our experience is always and irrevocably the world as we see it, constitutes a new beginning. It immediately raises the question why and, above all, how it comes about that we search for and also seem to find structure in our experiential world. On closer examination this question splits into two. First, we shall have to ask on what grounds and by what means we manage to construct the world of everyday life, the world with which we cope for better or for worse, the world in which and about which we communicate with others. 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