Editing Annotation:Text:The Control of Perception and the Construction of Reality: Epistemological Aspects of the Feedback-Control System/Yewdcy3w43
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| − | |LastModificationDate=2020-06-16T12:33: | + | |LastModificationDate=2020-06-16T12:33:16.450Z |
|LastModificationUser=User:Sarah Oberbichler | |LastModificationUser=User:Sarah Oberbichler | ||
| − | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Yewdcy3w43","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ48Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ49Ӻ/supӶ1Ӻ/aӶ1Ӻ","endOffset":4°Ӻ,"quote":"From the perspective of the cognitive model we must reject the deus ex machina solutions of Berkeley, as well as those of classical and logical empiricism that, albeit without the help of God, reify a structured external reality. Instead we turn to man. Man is both an organism and an observer/ constructor of organisms. In this dual role there is an inherent danger of confusion. An organism’s introspection, his awareness of his own constructive activity, leads to the realization that his representation of a world, his knowledge, must be of his own making. That is, it leads to what we should call epistemic solipsism. But this cannot be an insidious solipsism because it is ever present and pervades all and every awareness of ourselves. We do, in fact, live with it. Perhaps it is the source of that intimate sense of loneliness that is endemic to human beings. It is the inescapable consequence of the Pyrrhonist’s arguments, of the ultimate limits of reason, and of our perpetual effort to segment, order, and comprehend experience.\nAs the observer/constructor of organisms, on the other hand, we are led to believe in the objects, the other people, and the whole world which we actively create in the act of perceiving. They are “real” in the sense that we do organize our experience in that way. Ontological solipsism, which would be insidious, can get no foothold in this construction of ours, as long as we remain aware of the basic assumption that our constructive activity operates with the proximal signals within our experience and results in an experiential model. It is only when we confound our roles that we mistake the nature of reality. As observers we can h ave our real world, as organisms we must remain aware of the fact that it is our construction.Ӷ12Ӻ","highlights":Ӷ^"jQuery3210169141624291851422":^°°,^"jQuery3210169141624291851422":^°°,^"jQuery3210169141624291851422":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1592303585364° | + | |AnnotationMetadata=^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Yewdcy3w43","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ48Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ49Ӻ/supӶ1Ӻ/aӶ1Ӻ","endOffset":4°Ӻ,"quote":"From the perspective of the cognitive model we must reject the deus ex machina solutions of Berkeley, as well as those of classical and logical empiricism that, albeit without the help of God, reify a structured external reality. Instead we turn to man. Man is both an organism and an observer/ constructor of organisms. In this dual role there is an inherent danger of confusion. An organism’s introspection, his awareness of his own constructive activity, leads to the realization that his representation of a world, his knowledge, must be of his own making. That is, it leads to what we should call epistemic solipsism. But this cannot be an insidious solipsism because it is ever present and pervades all and every awareness of ourselves. We do, in fact, live with it. Perhaps it is the source of that intimate sense of loneliness that is endemic to human beings. It is the inescapable consequence of the Pyrrhonist’s arguments, of the ultimate limits of reason, and of our perpetual effort to segment, order, and comprehend experience.\nAs the observer/constructor of organisms, on the other hand, we are led to believe in the objects, the other people, and the whole world which we actively create in the act of perceiving. They are “real” in the sense that we do organize our experience in that way. Ontological solipsism, which would be insidious, can get no foothold in this construction of ours, as long as we remain aware of the basic assumption that our constructive activity operates with the proximal signals within our experience and results in an experiential model. It is only when we confound our roles that we mistake the nature of reality. As observers we can h ave our real world, as organisms we must remain aware of the fact that it is our construction.Ӷ12Ӻ","highlights":Ӷ^"jQuery3210169141624291851422":^°°,^"jQuery3210169141624291851422":^°°,^"jQuery3210169141624291851422":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1592303585364° |
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