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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Vh3q1xxocb","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/blockquoteӶ1Ӻ/pӶ1Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/blockquoteӶ3Ӻ/pӶ1Ӻ","endOffset":371°Ӻ,"quote":"The understanding, like the eye, whilst it makes us see and perceive all other things, takes no notice of itself; and it requires art and pains to set it at a distance and make it its own object. (John Locke, 1690)Ӷ2Ӻ\nAs adults we are constantly deceiving ourselves in regard to the nature and genesis of our mental experiences. (John Dewey, 1895)Ӷ3Ӻ\nOne of the remarkable features of the Behaviorist era in American psychology is that so many leaders and followers of that creed could claim to be Empiricists, cite John Locke as their forefather, and get away with it. Had they read the first chapter of “Book II”Ӷ4Ӻ of his major work, An Essay Concerning Human Understanding, they would have found, among many others, the following enlightening statements. Paragraph 2 has the heading: “All Ideas come from Sensation or Reflection.” Paragraph 4 has the heading “The operations of our Minds”, and it is there that Locke explains what he means by “reflection”:\n\nThis source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. But as I call the other Sensation, so I call this Reflection, the ideas it affords being such only as the mind gets by reflecting on its own operations within itself.","highlights":Ӷ^"jQuery321070378687677002822":^°°,^"jQuery321070378687677002822":^°°,^"jQuery321070378687677002822":^°°,^"jQuery321070378687677002822":^°°,^"jQuery321070378687677002822":^°°,^"jQuery321070378687677002822":^°°,^"jQuery321070378687677002822":^°°,^"jQuery321070378687677002822":^°°Ӻ,"text":"","order":"mw-content-text","category":"WissenschaftlicheReferenz2","data_creacio":1560691457042°
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