Annotation:Annotationen:Problems of Knowledge and Cognizing Organisms/Uzo86h63hi
Annotation of | Annotationen:Problems_of_Knowledge_and_Cognizing_Organisms |
---|---|
Annotation Comment | |
Last Modification Date | 2020-07-16T16:53:04.229Z |
Last Modification User | User:Sarah Oberbichler |
Annotation Metadata | ^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Uzo86h63hi","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","startOffset":878,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","endOffset":1882°Ӻ,"quote":"Let us try, for a moment, to be utterly naive (in the sense of inexperienced, rather than simple-minded) and ask the question: How do we come to have items such as, say, frogs or people of whom we could say that they perceive other things? Well, in order for a frog to perceive other things, it would seem, we must have a frog and we must have other things. That is, we tacitly assume that the frog must be in an environment. But since we are trying to be naive, we should take nothing for granted and should therefore ask not only how do we come to have a frog, but also how do we come to have it in an environment. Adding this further question, rather than make it more difficult makes it easier to answer the first one. If we focused on the frog alone and pondered how it came to be as a thing in its own right, we could not help attributing to it some kind of independent existence; and as soon as we did that, we should find ourselves in that very same problematic position that Socrates described.","highlights":Ӷ^"jQuery321050950766540853552":^°°Ӻ,"text":"","order":"mw-content-text","category":"Beispiel3","data_creacio":1594911184029°
|