Annotation:Text:Abstraction, Re-Presentation, and Reflection: An Interpretation of Experience and of Piaget’s Approach/Fniywjfx9p

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Referenztyp: Argumentation
Annotation of Text:Abstraction,_Re-Presentation,_and_Reflection:_An_Interpretation_of_Experience_and_of_Piaget’s_Approach
Annotation Comment
Last Modification Date 2019-06-13T14:43:46.139Z
Last Modification User User:Sarah Oberbichler
Annotation Metadata
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Fniywjfx9p","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ15Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ15Ӻ","endOffset":1086°Ӻ,"quote":"Anyone who has entered into the spirit of Genetic Epistemology will realize that the simplicity of these statements is deceptive. The expressions “observables” and “exogenous” are liable to be interpreted in a realist sense, as aspects or elements of an external reality. Given Piaget’s theory of knowledge, however, this is not how they were intended. In fact, the quoted passages are followed by quite appropriate warnings. After the first, Piaget explains that no characteristic is in itself observable. Even in physics, he says, the measured magnitudes (mass, force, acceleration, etc.) are themselves constructed and are therefore results of inferences deriving from preceding abstractions (Piaget et al., 1977, Vol.II; p.319). In the case of the second quotation, he adds a little later: “there can be no exogenous knowledge except that which is grasped as content, by way of forms which are endogenous in origin.” (Piaget, 1974a; p.91). This is not an immediately transparent formulation. As so often in Piaget’s writings, one has to look elsewhere in his work for enlightenment.","highlights":Ӷ^"jQuery3210023416141222439182":^°°Ӻ,"text":"","order":"mw-content-text","category":"WissenschaftlicheReferenz2","data_creacio":1560429825839°