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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Ywdd4a98s7","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ33Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ33Ӻ","endOffset":678°Ӻ,"quote":"In traditional theories of knowledge, the activity of “knowing” is taken as a matter of course, an activity that requires no justification and functions as an initial constituent. The knowing subject is conceived of as a “pure” entity in the sense that it is essentially unimpeded by biological or psychological conditions. The radical constructivist epistemology quite deliberately breaks that conventional framework and commits what professional philosophers, more or less disparagingly, dismiss as “psychologism.” The deliberations that have led me to this somewhat iconoclastic step derive from what was said in the first two sections as soon as one considers them jointly.","highlights":Ӷ^"jQuery3210202764590961224342":^°°Ӻ,"text":"","order":"mw-content-text","category":"Innovationsdiskurs2","data_creacio":1560440565203°
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