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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"J541t7n41t","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ11Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ11Ӻ","endOffset":1339°Ӻ,"quote":"As I have said many times, the need to adjust what one considers the “correct” meanings of the words one uses does not end with childhood. It happens over and over again that we discover, after many years of successfully using a given word, that we use it in a situation where the meaning we have attributed to it does not seem compatible with the meaning it appears to have for other users of the language. A dictionary will in many cases resolve the problem — and, in doing so, confirm the illusion that meanings are, after all, fixed entities that do not depend on individual usage. But a moment’s thought on how anyone acquires the meaning of a word would indeed reveal that this is an illusion. The dictionary presents definitions and examples that invariably consist of other words which give rise to meanings only in so far as the reader interprets them. Such interpretation can be done only in terms of the chunks of perceptual and conceptual experience the individual reader has associated with the dictionary’s words. Hence, no matter how one looks at it, an analysis of meanings always leads to individual experience and the social process of accommodating the links between words and chunks of that experience until the individual deems they are compatible with the usage and the linguistic and behavioral responses of others.","highlights":Ӷ^"jQuery3210478005818437783562":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1559826992473°
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