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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Gc4lol1jzz","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ9Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ9Ӻ","endOffset":925°Ӻ,"quote":"The second key idea concerns the status of science. That scientific knowledge should not be taken as a picture of the ‘real’ world was clearly formulated by Osiander in his preface to Copernicus’s work on the motion of planets, and some seventy years later by Cardinal Bellarmino in the context of Galileo’s trial.Ӷ3Ӻ Both of them suggested that science and its computations should be considered instrumental in the prediction of experiences but must never claim to capture God’s truth. These two theologians, one a Protestant, the other a Catholic, took this position to protect their faith and its sources in dogma and revelation from being undermined by scepticism and scientific arguments. They thus, for religious reasons, laid the foundation of Instrumentalism, which came to its full worldly development with Ernst Mach (1905), Aleksandr Bogdanov (1909), and the Pragmatists at the beginning of the twentieth century.","highlights":Ӷ^"jQuery321080850240369413962":^°°,^"jQuery321080850240369413962":^°°,^"jQuery321080850240369413962":^°°Ӻ,"text":"","order":"mw-content-text","category":"WissenschaftlicheReferenz2","data_creacio":1561980378968°
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