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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Rloznjj7bv","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ/supӶ1Ӻ/aӶ1Ӻ","endOffset":3°Ӻ,"quote":"I, too, arrived at this conclusion, albeit by a path that was quite different from his: I started from the sceptics, he from biology. The crucial point is that we do not make claims of knowing what exists ‘in itself’, that is, without an observer or experiencer. I, for one, am talking about what we know or can know. And as far as our knowledge (not God’s knowledge) is concerned, I claim that we cannot even imagine what the word ‘to exist’ might mean in an ontological context, because we cannot conceive of ‘being’ without the notions of space and time, and these two notions are among the first of our conceptual constructs.Ӷ7Ӻ","highlights":Ӷ^"jQuery321053202177302183022":^°°,^"jQuery321053202177302183022":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1561982032622°
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