Annotation:Text:Knowledge as Environmental Fit/Dj4q8maz4z

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Annotation of Text:Knowledge_as_Environmental_Fit
Annotation Comment
Last Modification Date 2019-09-05T15:10:10.072Z
Last Modification User User:Sarah Oberbichler
Annotation Metadata
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Dj4q8maz4z","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ5Ӻ","startOffset":3501,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ5Ӻ","endOffset":5058°Ӻ,"quote":"Kant, in fact, extended the sceptics’ argument beyond the area of sensory data to the very structure of experience. Pyrrho and his followers had successfully argued that if, say, an apple appears to have a certain color and a certain smell, feels smooth and tastes sweet to us, this cannot give us the knowledge that a real apple possesses these properties, because we have no way of examining the apple other than by seeing, smelling, tasting, and feeling it again. Hence, if our senses distort what they are supposed to “convey,” we have no way of ever discovering that distortion. Kant, however, pushed doubt much further. By suggesting that time and space are aspects of our human way of experiencing rather than properties of the ontic world, he cast doubt upon the very notion of thinghood. Thus, it is not only the real apple’s color, smell, smoothness, and taste that are uncertain, but we can no longer be sure that there exists a real unitary object, a “thing-in-itself,” that corresponds to the constellation of sensory properties which we isolate as an “apple” from the rest of our experiential field. \nThe scenario, in which the knower is supposed to acquire “true” pictures or representations of the real world, is thus inherently unsatisfactory. If the knower can never be sure that the picture of the world which he or she distills from experience is unquestionably a correct representation of a world that exists as such, the knower is cast in the role of a discoverer who has no possible access to what he or she is expected to discover.","highlights":Ӷ^"jQuery321062106105279596932":^°°,^"jQuery321062106105279596932":^°°,^"jQuery321062106105279596932":^°°,^"jQuery321062106105279596932":^°°,^"jQuery321062106105279596932":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1567689009519°
Thema Realität
Thema Wissen
Thema Vorstellung
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