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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Pkkqj5wzvn","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ","startOffset":3927,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ6Ӻ/supӶ3Ӻ/aӶ1Ӻ","endOffset":3°Ӻ,"quote":"Among the first professional interpreters were the augurs in ancient Greece and Rome. According to their various specializations they observed the stars, the flight of birds, thunder and lightning, miscarriages and monsters, the entrails of sacrificed animals, and other phenomena, and they interpreted certain findings as omens of events to come. Although the prediction of the future was referred to as the discipline of mantics, or seers, it did not involve anything we would now call a semantic code. The particular phenomena the mantic selected were taken as symptoms (or signs) rather than as conventional symbols. The course of all events was believed to be predetermined by fate and the seer simply claimed to have privileged insights into the workings of fate. He therefore could discern connections between the events or states he took as omens and the events or states that were to follow. The connections between the two, however, were neither semantic (in the modern sense), nor causal; they were, as we would say today, merely correlational. The Greek mantics, for example, often chose to observe birds of prey, because, given that they soar at great heights, they had a wider horizon and could see further. Consequently they had information that was not yet accessible to an earth-bound creature. Observing them, a skilled seer could draw more or less intuitive inferences from their behavior and predict what lay ahead and still out of view for the surface dweller.Ӷ3Ӻ","highlights":Ӷ^"jQuery3210210076023618886662":^°°,^"jQuery3210210076023618886662":^°°Ӻ,"text":"","order":"mw-content-text","category":"WissenschaftlicheReferenz2","data_creacio":1569872488165°
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