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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"P4a4yfw3og","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ21Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ22Ӻ","endOffset":1304°Ӻ,"quote":"A case in point is the problem of “other minds.” If, as a constructivist. I maintain that what I call my world is no more and no less than the result of my particular way of organizing my experience, it appears quite natural to ask how it comes about that that world of mine is peopled with other organisms constructing worlds of their own, and that their worlds seem to be independent of my construction. This does indeed become a problem if, succumbing to the pressure of conventional assumptions, I am misled into attributing ontological reality to those particular constructs that I categorize as “other people.” Though that may be an intuitively desirable attribution, there is no logical justification for making it. The particular parts of my experience that I come to categorize as “other people,” remain parts of my experience and their status cannot be different from that of any other experiential item. That is, I isolate and individuate them on the basis of the invariances and regularities that I establish, in the same way in which I have isolated and individuated all the other more or less permanent ·items in my field of experience. Owing to certain regularities of interaction (i.e. relations which I have established) between frogs and shadows, for instance, I was led to attribute “perceptual” capabilities to the items I call frogs. Owing to other regularities of interaction. I am led to attribute goal-directed activities to certain items I call organisms. Finally, my continual endeavor to establish invariances in my experience leads me to attribute cognitive ability i.e. the ability to construct a world, to other organisms which I then call “other people.”\nIn this last step of delegating an autonomous constructive potential to items within one’s experience, it is easy inadvertently to introduce an ontological element. Before attributing a constructive ability to others, therefore, we should make clear how we came to attribute it to ourselves. On the face of it, it would seem that the ability precedes any construction of an experiential world. Cognitive construction presupposes an experiencer, because we see this construction as an activity that is carried out by a subject. The most elementary distinction an experiencer can make, we. said earlier, may be the cut between himself qua experiencing subject on the one side, and his experience on the other. – Taken as an ontological statement, i.e. a statement of “fact,” this is obviously nonsense since it implies that there is experience prior to the entity that does the experiencing, and that this entity, the experiencer, creates itself by making that elementary cut. But we resolved at the outset to avoid ontological statements. Hence, even though our traditional habits of thinking make it difficult, we must take the statement as a statement about our cognitive construction – even if, to use the phrase Abbot (1884) put in the Flatlander’s mouth, we have no eye in our interior to discern it.","highlights":Ӷ^"jQuery3210354372536760819032":^°°,^"jQuery3210354372536760819032":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1594916284351°
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