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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Xw5dqttp4y","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ7Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ8Ӻ","endOffset":190°Ӻ,"quote":"Today’s common sense is based on the realism of 19th century empiricists, and the sceptical arguments about perception are particularly effective against the realist empiricist. Since he wants to be able to rely on science as the most solid form of human knowledge, he must have certainty at the foundation. For the empiricist this has led to asserting the incorrigibility of sense-data statements, or some reasonable facsimile. But there need be no fundamental connection between empiricism and a requirement of certitude. Recent writers have accepted sceptical arguments and incorporated them into an empirical framework. This is done explicitly by Paul K. Feyerabend 1965, 1970 and 1970a and Arne Naess 1972, and is at least implicit in the work of Thomas Kuhn 1962, Norwood Russell Hanson 1958, and others. The seminal work was contained in Ludwig Wittgenstein 1953 and, to a certain extent, in Sir Karl Popper 1934.\nThe position is straightforward. Human knowledge in general, and science in particular, is not engaged in uncovering certainty, truth, or reality, or any of the bugbears of dogmatic science.","highlights":Ӷ^"jQuery3210135720801970090732":^°°,^"jQuery3210135720801970090732":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1580313836110°
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