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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"I4ol521pn3","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ15Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ16Ӻ","endOffset":505°Ӻ,"quote":"“Sameness” and “difference”, then, refer to relations, and relations are instituted or constructed by the experiencing subject. Any such construction is a sequential affair, a succession of moments of a mind’s focused attention plus the mind’s activity of relating.\nThere are no two items in the flow of one’s experience that could not be considered “the same”, nor are there two items that could not in some respect be considered “different”. The experiencer is always free to choose the criteria of similarity. If and when, however, one decides to consider two segments of experience to be the same, this decision by itself does not yet determine whether one will consider them two experiences of one and the same individual item or experiences of two equivalent items.","highlights":Ӷ^"jQuery321092797933430119272":^°°,^"jQuery321092797933430119272":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1563986369234°
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