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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Nkizy5mtsg","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ","startOffset":399,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ19Ӻ","endOffset":1562°Ӻ,"quote":"It is remarkable how many contributors to the history of Western epistemology remained, in this respect, on the most primitive level of reflection. To become aware of an experience being the repetition of another, certainly requires reflection, if only to the extent that it requires registering the outcome of a comparison with an experience that is no longer actual. It does not, however, require the conception of “permanent things”. It concerns experience alone, experience segmented into chunks, if you will, but not items that exist in their own right, independently of the experiencer. I may judge the pain I have at this moment to be different from the pain I felt last week; and to make that judgement I do not have to hypothesize that the one comes from my sinus, the other from an impacted wisdom tooth; in fact, to compare any two percepts, I do not have to externalize their origin. Nor do I have to believe that these percepts are images of “objects”. But, as William James suggested, to do so, greatly helps in “straightening out” the flux of one’s experience. It also creates the conceptual structures that are usually called “space” and “time”.","highlights":Ӷ^"jQuery321092797933430119272":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1563986560653°
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