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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Wcsuvvgqg3","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ13Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ14Ӻ","endOffset":898°Ӻ,"quote":"The insight which, to me, seems so important is somewhat obscured by the inherent ambiguity of the word “same”. This has at times confused the clearest thinkers, because it is not the kind of ambiguity that is usually and easily resolved by the context. There are, however, contexts in which it does come out clearly. Take, for example, the two statements: “This is the same girl I saw yesterday” and “She bought the same dress as her sister.” The girl is one and the same individual, seen twice; the dresses are two, considered equivalent in every respect that one chose to take into account when comparing them.\nBentham is not concerned with the difference between individual identity and equivalence. He opposes identity to diversity. Yet, in this passage, he comes very close to making two further distinctions. He begins by saying that the mind cannot focus on more than one item at one moment, but makes up for this by relating items registered at different moments. Relations, therefore, are not “perceived” but fictitious – and he uses that word in the same sense as Vico’s factum (made). No sooner has he said this, he seems to contradict it by speaking of the mind “having perception of one object” and “at the same time” obtaining perception of another object. The operative word, here, is “obtaining”. It is intended actively, as procuring or producing, and it springs from what is stated at the beginning of the sentence where Bentham introduces all this as an example of how relations are produced.","highlights":Ӷ^"jQuery321092797933430119272":^°°,^"jQuery321092797933430119272":^°°,^"jQuery321092797933430119272":^°°Ӻ,"text":"","category":"Argumentation2","data_creacio":1563986339958°
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