| Annotation Metadata
|
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Zl7xppsiyo","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ3Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/pӶ5Ӻ","endOffset":230°Ӻ,"quote":"Space, we believe, is where things are and Time what provides the stretch for them to be there when we look again.\nBy saying “things are” or “are there”, we convince ourselves that they exist and what “exists”, we intend, must do so, irrespective of our perceiving or experiencing it in any way. Mount Etna towers over Sicily regardless of any Sicilians, the Monalisa smiles whether the Louvre is open to the public or not, and the river Inn flows down the Engadin even when no one dangles a toe in its icy water. All that (and more) is what we hold to be reality. The mountain, the painted smile, and – in spite of what Heraclitus said – even the flowing river, are supposed to have their place and to remain what they are. They must keep their identity, must remain the self-same individuals, or else cease to exist. There does not seem to be much of a problem in this. The pen I hold in my hand does not become another while you’re watching it. You are quite sure of that – at least until you’ve seen a sharper do a sleight of hand with cards. Then you suddenly realize that things can change their identity under your very eyes. It is a question of speed – and speed, after all, is the quotient of space an time. The conservation of individual identity may be more of a problem than it seemed.\nSpace is the medium in which things maintain or, as the case may be, change their location; time is the medium in which they must conserve their identity lest they disappear qua “things” and be reduced to momentary apparitions.","highlights":Ӷ^"jQuery321092797933430119272":^°°,^"jQuery321092797933430119272":^°°,^"jQuery321092797933430119272":^°°Ӻ,"text":"","order":"mw-content-text","category":"Argumentation2","data_creacio":1563984730784°
|
