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^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"T2bkra3vhl","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ11Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ11Ӻ","endOffset":1368°Ӻ,"quote":"This state of affairs is analogous to the state of affairs in science. No matter how well a theory works within the framework of scientific goals—explanation, prediction, and control—it can never be shown to describe or match an ontological reality, nor can it be shown to be the only possible interpretation of the scientists’ experiences. There is, however, an important difference. The scientist has, as a rule, a fairly well-defined framework of goals. He searches for explanations with a view to predicting and controlling experiential situations. In that respect, the mantic (though he may have used a different methodology) is related to the scientist, because he, too, interpreted signs and omens in terms of experiential situations. Both he and the scientist are judged according to how well some experience that is subsequent to their pronouncement can be fitted into their prediction. \nBy contrast, literary interpreters, though they might be said to explain the texts they interpret, cannot refer to subsequent experience as testing ground of their interpretations’ viability. While the scientist’s interpretation of experience or experiments and the mantics interpretation of omens are, in the last analysis, always an instrument for the management of further experience, the interpretation of a literary text seems to be an end in itself.","highlights":Ӷ^"jQuery321078197923346423662":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1571045374421°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"U2h79k3m8t","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","endOffset":173°Ӻ,"quote":"At the beginning of the 18th century, Giambattista Vico formulated a constructivist epistemology by saying that humans can know only what humans can construct.","highlights":Ӷ^"jQuery321026931368378065982":^°°,^"jQuery321026931368378065982":^°°,^"jQuery321026931368378065982":^°°Ӻ,"text":"At the beginning of the 18th century, Giambattista Vico formulated a constructivist epistemology by saying that humans can know only what humans can construct.","order":"mw-content-text","category":"Schlussfolgerung3","data_creacio":1569944445266°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Uxqiv7jqtz","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ4Ӻ","startOffset":217,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ4Ӻ","endOffset":639°Ӻ,"quote":"“Shut the door!,” for instance, must be responded to with a sequence of motor acts which has to be learned in a succession of experiential situations, a succession which provides occasion for the acquisition of simple but nevertheless specific skills and, above all, occasion to experience what has to be avoided. Most of us have been scolded at one time or another for slamming a door when the instruction was to shut it.","highlights":Ӷ^"jQuery321018273734226842632":^°°Ӻ,"text":"“Shut the door!,” for instance, must be responded to with a sequence of motor acts which has to be learned in a succession of experiential situations, a succession which provides occasion for the acquisition of simple but nevertheless specific skills and, above all, occasion to experience what has to be avoided. Most of us have been scolded at one time or another for slamming a door when the instruction was to shut it.","order":"mw-content-text","category":"Beispiel3","data_creacio":1569944154774°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Vbc2v9q2n8","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ8Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ8Ӻ","endOffset":999°Ӻ,"quote":"In the case of a text, the situation is more complicated. First of all, there are different kinds of text. If Susan, instead of a single sheet, had picked up and read a primer or a school book of any discipline, she might have acquired some new conceptual structures because the text would have led her to combine conventional meanings she already possessed in ways she had not previously combined them. In that sense, the text could modify and expand the range of her over-all conceptual network. The mechanism of such conceptual expansion is, in principle, similar to the mechanism that enables us to acquire a concept of mermaid without having to construct it from direct experience. There is nothing obscure about it. It derives from the fact that the language user comes to establish “conventional rules of language.” As in the case of word meanings, the speakers of a given language come to obey and abstract rules of word combination as a result of their continuous interaction;","highlights":Ӷ^"jQuery3210099467207144480762":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1571042919512°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Wf0rr6vccx","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ1Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ1Ӻ","endOffset":176°Ӻ,"quote":"Compatibility is a matter of avoiding clash, passing between obstacles, fitting into space that is not encumbered by the conditions that have to be complied with.","highlights":Ӷ^"jQuery321038160899199776932":^°°Ӻ,"text":"Compatibility is a matter of avoiding clash, passing between obstacles, fitting into space that is not encumbered by the conditions that have to be complied with.","order":"mw-content-text","category":"Schlussfolgerung3","data_creacio":1569872350584°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Wxfdne05o1","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ10Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ10Ӻ","endOffset":2691°Ӻ,"quote":"The question of the expressive adequacy of a text, however, becomes almost irrelevant in the face of the obstacles that preclude any verification of a reader’s interpretation. If no direct interaction between reader and author takes place, there may, of course, be some indirect interaction, in the sense that the reader interprets other works, comments, or explanations of the author in question. Any such further reading may or may not lead to a modification of the reader’s interpretation of the first work; but the interpretation of the subsidiary readings will, as a rule, be no less uncertain than the interpretation of the original text—and two uncertainties do not add up to more certainty. \nIf, indeed, the reader consults critics’ or other experts’ comments and explanations, this complicates the issue, because it introduces yet another interpretive step. What critics and experts say, again, can relate only to their own interpretation of the author’s text and not to the author’s intended deeper meaning. The reader thus must interpret what they say about their own interpreting. At best, this may lead to some consensus about how the text can be interpreted, given the conceptual fabric that constitutes the reader’s and critics’ experiential world. But such a “shared” experiential world exists only to the extent to which individuals have interactively established a consensus; it cannot possibly extend to include an author who has not participated in that interaction.Ӷ8Ӻ \nTheoretically, then, one would expect that individuals of an interacting social group could arrive at a consensus concerning the interpretation of a given text. In fact, that seems to happen in certain places and at certain times. But since whatever consensus is achieved can be no more and no less than a relatively smooth fit of individual actions and reactions, a consensus concerning an interpretation does not, and cannot, imply that the participating individuals’ interpretations have to be the same. A consensus merely requires that the manifestations of their interpretations are mutually compatible and do not give rise to perceptible clashes. \n\nThus there would seem to be an inevitable indeterminacy about the correctness of anyone’s interpretation of a text. No amount of investigation of related texts and no amount of interpreting other readers’ or critics’ interpretations could ever establish that there is one true meaning of a text, let alone one that matches the author’s intended meaning. By means of direct interaction, some interpretations may be eliminated as no longer viable, but they cannot confer the stamp of uniqueness or correctness on any that survive.","highlights":Ӷ^"jQuery321075176789112379732":^°°,^"jQuery321075176789112379732":^°°,^"jQuery321075176789112379732":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1571044527772°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"X30bxs5up8","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ11Ӻ","startOffset":1368,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ11Ӻ","endOffset":1587°Ӻ,"quote":"The constraints within which it attempts to achieve viability are set by the text alone and not by any external area of experience. Hence, the quest for the interpretation of a text turns out to be a futile undertaking.","highlights":Ӷ^"jQuery321078197923346423662":^°°Ӻ,"text":"The constraints within which it attempts to achieve viability are set by the text alone and not by any external area of experience. Hence, the quest for the interpretation of a text turns out to be a futile undertaking.","order":"mw-content-text","category":"Schlussfolgerung3","data_creacio":1571045195793°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Xpt1bhq27p","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ4Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ4Ӻ","endOffset":217°Ӻ,"quote":"Every child, in order to survive in its community, must learn to interpret a great many linguistic signals in terms of responses that are considered compatible by the adult speakers among whom it lives.","highlights":Ӷ^"jQuery321018273734226842632":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1569944164669°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Xs06lyaurq","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","startOffset":240,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","endOffset":999°Ӻ,"quote":"The question of what constitutes confirmation is an extremely tricky one because it hinges on how well the predicted item has been specified. It involves all the thorny problems of definition (e.g., how many drops confirm a prediction of rain?); but in this discussion we can shortcut all that by saying that a prediction will be considered good if, within a stipulated time frame and in the judgment of the people involved, a subsequent experience fits the predictive statement. Whether such a fit can or cannot be found is essentially an empirical question. Both the description and the experiences to be tested are accessible to those who must judge the fit and, though there may be practical difficulties, the question should, in principle, be answerable.","highlights":Ӷ^"jQuery3210136114328583544222":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1569873033239°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Cv7ksdu538","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","endOffset":583°Ӻ,"quote":"About a hundred and fifty years ago, Johannes Müller observed that all the neural impulses or signals that the so-called sense organs send to the cortex of the brain are qualitatively the same. As Heinz von Foerster, who three decades stressed the epistemological importance of this fact, puts it: these neural signals vary in frequency and intensity and tell us “how much”, but they never tell us “what” (Foerster, 1973). In other words, they are quantitative. They contain no information whatever about the character of the event that is supposed to have caused them.","highlights":Ӷ^"jQuery321089237300249124092":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1564134986784°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Eergdxo8a1","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ3Ӻ","startOffset":536,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ3Ӻ","endOffset":785°Ӻ,"quote":"Insofar as we remember these structures, we can recall them—and then they are Re-Presentations. I write this with a hyphen, to indicate that they are pieces of experience we have had and are now reviewing. They are not pieces of an external reality.","highlights":Ӷ^"jQuery3210081477412974953592":^°°,^"jQuery3210081477412974953592":^°°Ӻ,"text":"Insofar as we remember these structures, we can recall them—and then they are Re-Presentations. I write this with a hyphen, to indicate that they are pieces of experience we have had and are now reviewing. They are not pieces of an external reality.","category":"Schlussfolgerung3","data_creacio":1564135601916°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Fqpckogfk5","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","startOffset":561,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","endOffset":855°Ӻ,"quote":"Similarly anything that passes through the constraints set by the present environment is adapted, or, as evolutionary biologists sometimes say, everything that survives is viable in the given environment. But just as having slipped through, does not tell the pebbles anything about the screen,","highlights":Ӷ^"jQuery3210146407959824010342":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1564141572604°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Hgxr1muxkw","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","endOffset":583°Ӻ,"quote":"About a hundred and fifty years ago, Johannes Müller observed that all the neural impulses or signals that the so-called sense organs send to the cortex of the brain are qualitatively the same. As Heinz von Foerster, who three decades stressed the epistemological importance of this fact, puts it: these neural signals vary in frequency and intensity and tell us “how much”, but they never tell us “what” (Foerster, 1973). In other words, they are quantitative. They contain no information whatever about the character of the event that is supposed to have caused them.","highlights":Ӷ^"jQuery321087724610147439272":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1563991414949°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Is7gqnhdx9","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ6Ӻ","startOffset":350,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ6Ӻ","endOffset":441°Ӻ,"quote":"In other words, reality leaves sufficient room for them to work in our experiential world.","highlights":Ӷ^"jQuery321058092305542428832":^°°Ӻ,"text":" In other words, reality leaves sufficient room for them to work in our experiential world.","order":"mw-content-text","category":"Schlussfolgerung3","data_creacio":1564142288952°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Jqlgze4g1a","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","endOffset":372°Ӻ,"quote":"Piaget’s primary principle is that knowing is an adaptive function. To appreciate this statement, one has to be quite clear about the biological notion of adaptation. It is not—as one is often led to believe—an activity of organisms or species. It is the result of natural selection and refers to the ability to live and reproduce in the present environment.","highlights":Ӷ^"jQuery3210146407959824010342":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1564141562570°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"K3oyc0qges","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ4Ӻ","startOffset":1130,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ4Ӻ","endOffset":1367°Ӻ,"quote":"One can therefore say: in perception, sensory signals call up a concept, in re-presentation, on the other hand, a concept calls up sensory impressions. In neither case is the experience caused by what philosophers want to call “reality”.","highlights":Ӷ^"jQuery3210450245596891884372":^°°Ӻ,"text":"One can therefore say: in perception, sensory signals call up a concept, in re-presentation, on the other hand, a concept calls up sensory impressions. In neither case is the experience caused by what philosophers want to call “reality”.","order":"mw-content-text","category":"Schlussfolgerung3","data_creacio":1564141274214°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"N5qqu4rffq","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ6Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ6Ӻ","endOffset":350°Ӻ,"quote":"As I have tried to show with the metaphor of the screen, viability entails neither “information” about the environment nor correspondence with it. The fact that certain concepts and certain theories “work” for us, in that they do what we expect them to do, means no more than that they are compatible with the constraints we experience.","highlights":Ӷ^"jQuery321058092305542428832":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1564142301454°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Osb51lk0i4","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","startOffset":855,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ5Ӻ","endOffset":1032°Ӻ,"quote":"so, to have survived does not tell the biological organisms anything about the constraints they have not met, i.e., the constraints that eliminated those that could not survive.","highlights":Ӷ^"jQuery3210146407959824010342":^°°,^"jQuery3210146407959824010342":^°°Ӻ,"text":"so, to have survived does not tell the biological organisms anything about the constraints they have not met, i.e., the constraints that eliminated those that could not survive.","order":"mw-content-text","category":"Schlussfolgerung3","data_creacio":1564141511834°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"P909p75702","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ1Ӻ","startOffset":14,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ1Ӻ/pӶ1Ӻ","endOffset":592°Ӻ,"quote":"The main argument of the sceptics is simple and irrefutable. To know whether anything we derive from experience corresponds to, or “represents” an aspect of an external world, we should have to be able to compare it to the real thing. But this we cannot do, because we can compare experiences only to more experiences. \nSome early theologians of the Christian era added another solid argument: Reason, they said, operates with concepts that we have derived from experience; in our experiential field we never meet anything that is omniscient, omnipotent, and ever-present; consequently, we cannot rationally conceive of God, because the knowledge, the power, and the eternity we should ascribe to Him go beyond what is conceivable to us (cf. Meyendorff, 1974).\nUnlike the church that persecuted them, they did not see this as a calamity, because they understood that faith does not require a rational grounding.","highlights":Ӷ^"jQuery3210475645524282805042":^°°,^"jQuery3210475645524282805042":^°°,^"jQuery3210475645524282805042":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1564134805416°
^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Ryyj8qxme2","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","startOffset":584,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ2Ӻ","endOffset":1034°Ӻ,"quote":"According to the neurophysiologist’s model of the nervous system, it therefore appears that the discrimination of sensory modalities—seeing, hearing, touching, etc.—must be the result of the system’s own computation. From this perspective, then, whatever sensory structures, patterns, or images a living system compiles are its own construction, and the notion that they represent something that was there beforehand, has no empirical foundation.Ӷ2Ӻ","highlights":Ӷ^"jQuery321089237300249124092":^°°Ӻ,"text":" According to the neurophysiologist’s model of the nervous system, it therefore appears that the discrimination of sensory modalities—seeing, hearing, touching, etc.—must be the result of the system’s own computation. From this perspective, then, whatever sensory structures, patterns, or images a living system compiles are its own construction, and the notion that they represent something that was there beforehand, has no empirical foundation.Ӷ2Ӻ","category":"Schlussfolgerung3","data_creacio":1564134961583°
