Annotation:Annotationen:Anticipation in the Constructivist Theory of Cognition/Kvc1m6pnqd
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Annotation of | Annotationen:Anticipation_in_the_Constructivist_Theory_of_Cognition |
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Last Modification Date | 2020-01-17T18:43:45.842Z |
Last Modification User | User:Sarah Oberbichler |
Annotation Metadata | ^"permissions":^"read":ӶӺ,"update":ӶӺ,"delete":ӶӺ,"admin":ӶӺ°,"user":^"id":6,"name":"Sarah Oberbichler"°,"id":"Kvc1m6pnqd","ranges":Ӷ^"start":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ9Ӻ/pӶ1Ӻ","startOffset":0,"end":"/divӶ3Ӻ/divӶ4Ӻ/divӶ1Ӻ/divӶ1Ӻ/divӶ9Ӻ","endOffset":1292°Ӻ,"quote":"I have suggested elsewhere that Aristotle, who provided the most valuable analysis of the concepts of causation, was well aware of the ambiguity. In his exposition, it becomes clear that what he called ‘final’ cause, i.e., the embodiment of a telos or goal, had two quite distinct applications (Glasersfeld, 1990). On the one hand, he saw the religious metaphysical belief that there was a telos, an ultimate, perfect state of the universe that draws the progress of the world we know towards itself. On the other, there was a second notion of the final cause, which he exemplified by saying that people go for walks for the sake of their health (Physics, Book II, ch.3, 194b195a). This was a practical explanatory principle for which there is, indeed, an overwhelming amount of empirical evidence. \n\nIn this practical manifestation of finality, no actual future state is involved, but a mental re-presentation of a state that has been experienced as the result of a particular action.","highlights":Ӷ^"jQuery3210471316184649266942":^°°,^"jQuery3210471316184649266942":^°°Ӻ,"text":"","order":"mw-content-text","category":"Prämisse3","data_creacio":1579283025528°
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