Annotation:Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana

This Page shows all Annotations of the Article Annotationen:Distinguishing_the_Observer:_An_Attempt_at_Interpreting_Maturana.

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Annotation	AnnotationComment	LastModificationUser	LastModificationDate	Category
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/Dhexxrmwek		Sarah Oberbichler	27 September 2019 19:46:45	TextAnnotation Prämisse3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/E12cs7qh1d	From that angle, then, it becomes clear that, in the autopoietic organism also, “expectations” are nothing but re-presentations of experiences that are now projected into the direction of the not-yet-experienced.	Sarah Oberbichler	27 September 2019 17:53:17	TextAnnotation Schlussfolgerung3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/Es4fd0aw79	In Maturana’s edifice every point arises out of the preceding one – much as when, in thick fog on an Alpine glacier, one places one foot in front of the other without ever seeing what lies further ahead or further behind one; and as sometimes happens in such a fog, after hours of walking, one realizes that one is walking in one’s own footsteps. The fact that one has begun the circle at a specific point could be perceived only from a higher vantage point – if the fog had lifted and made possible a view. But the fog that obstructs our view of ontic reality cannot lift, because, as Kant already saw, it is inextricably built into our ways and means of experiencing.	Sarah Oberbichler	27 September 2019 19:46:32	TextAnnotation Beispiel3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/Kr99ppmmzt	For that reason, a meticulous investigation such as Maturana’s, can only show that, regardless of where we step into the circle, we can neither come to an end of the path, nor, if we retraced our steps, to a beginning.	Sarah Oberbichler	27 September 2019 19:18:45	TextAnnotation Schlussfolgerung3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/Qutoep4kha		Sarah Oberbichler	27 September 2019 18:20:50	TextAnnotation Prämisse3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/R51yk7xdty	In my terminology that means the observer must be capable of reflection.	Sarah Oberbichler	27 September 2019 18:16:00	TextAnnotation Schlussfolgerung3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/Srbatz3m8v		Sarah Oberbichler	27 September 2019 17:09:36	TextAnnotation Prämisse3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/T6z187684u		Sarah Oberbichler	27 September 2019 17:53:28	TextAnnotation Prämisse3
Annotationen:Distinguishing the Observer: An Attempt at Interpreting Maturana/Xb6s2cnbe9	To observe oneself as the maker of distinctions, therefore, is no more and no less than to become conscious of oneself.	Sarah Oberbichler	27 September 2019 17:09:24	TextAnnotation Schlussfolgerung3